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    <title>Life To The Max</title>
    <description>An honest and vulnerable effort to grasp living the good life.</description>
    
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    <pubDate>Tue, 26 May 2026 20:01:38 +0000</pubDate>
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  <title>NL 9.3: THE FALL OF ICARUS </title>
  <description>A quest for meaning pt.2: Meaning, burnout and deconstruction</description>
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  <pubDate>Tue, 26 May 2026 20:01:38 +0000</pubDate>
  <atom:published>2026-05-26T20:01:38Z</atom:published>
    <dc:creator>Massimo Guglielmi</dc:creator>
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</style><div class='beehiiv__body'><p class="paragraph" style="text-align:left;">Note: This current newsletter serves as the continuation of the previous two, which, in case you haven’t read I strongly suggest you do. For you to orient yourself, here follows the structure:<br><b>Chap. 1 Till I collapse</b>: my personal experiences in the last few months with burnout<br><b>Chap. 2 Burnout</b>: a more formal discussion on the causes and symptoms of burnout <br>PART 2<br><b>Chap.3 Watch the world burn</b>: a brief analysis of the relation between burnout, deconstruction and life’s meaning<br><b>Chap. 4</b> <b>Carry the weight</b>: the spiritual wilderness of burnout<br>PART 3 (You are here 😃 )<br><b>Chap. 5 Coming back to Life</b>: a summary of what has been said, my story with recovery from burnout and a few suggestions<br><br><br>The podcast version will come out shortly, bear with me.<br>For now, enjoy.</p><div class="section" style="background-color:#222222;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;" id="neighborhood-runs-meetups"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">COMING BACK TO LIFE</span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;"><i>“You must arrange your life so that you are experiencing deep contentment, joy, and confidence in your everyday life with God</i></span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">”. - Dallas Willard</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">(THE JOURNEY SO FAR)</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">Burnout, the existential exhaustion, I would call that phenomenon that consumes a person at a physical, emotional and spiritual level altogether. It’s that experience where one feels out of control, unable to go through reality, the world is seen through scarcity lenses, everything feels tiring, relationships feel numb, life seems meaningless, and the sky is always gray.</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">It’s your soul pouring out into the various facets of life, from relationships to work, without being replenished, to a point of consuming itself.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">Burnout, a rising epidemic, stems from a series of societal, cultural, and spiritual struggles that infect the workplace, our inner narratives of self value and the good life, our relationship with our body, and our lifestyle. The major causes I’ve grouped are the following: </span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">(a) A work/life environment of high stress, low control and low reward</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">(b) A sense of value and meaning misalignment, in life or workplace, and a deep staggering mismatch between expectation and reality</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">(c) A lack of holistic rest, true sense of life community, relentless hurt and emotional distress.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">Burnout, the spiritual desolation, threatens are very soul. Sin, disconnects from God and who one wants to be. Yet, disappointment too, in prayer, in the efforts one poured for church, hurt from the community, that too can lead to a spiritual exhaustion. This already complex problems aggravates as the prescribed source of life, God, can become the very source of consumption.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">My arrival toward burnout has been quite long. I’ve wrestled with sleep issues for two years, developing chronic insomnia. I was experiencing a background mental and emotional distress, as to prevent me from truly enjoying life, due to scholastic dissatisfaction, deep relational hurt, and self destructive sin. I tried to compensate by pursuing an excessive amount of endeavors all balanced on a very thin point equilibrium, for which, if one thing went wrong, the rest would have collapsed. So it did. It all culminated during the early winter, as I experienced a deep sense of meaninglessness, cynicism, disconnection, pain, resentment, and exhaustion, unable to bear life anymore.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">(THE JOURNEY AHEAD)</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">Many months have passed since the event just described. Each week since is a story of its own. The narration that I am going to propose now appears majorly different from what I would have written in the midst of those very events. All the emotions, the recurring thoughts, the minuscule issues, the small victories, or the peculiar instances and moments have fled my memory. What was once a painting rich in color and detail now is a blurry picture. Thus, as you will read my words, you will discern a certain optimistic and victorious tone which reflects the state of being in which I abide currently, without being able to capture the pain and struggle, surprise and relief that I’ve lived in the past months, or not to the same degree. Furthermore, given the amplitude of time that has passed, indeed almost half a year, I’m bound to shrink my summaries substantially.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">So, December came. I remember feeling the suffocation of life. Barely going through the days. But Christmas was near. Rest, family, food, nostalgia, coziness. My brother too was there to accompany me through my pain, and distract me with long hours spent in front of the PlayStation as we did when younger. </span><br><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">This beautiful celebration paved the way for a long awaited event, a retreat amongst young Christians during the New Year’s festivity. Those 6 days were some of the most transformative and healing of my life. </span><br><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">The event was a huge success. Given my role as a chef and an organizer I felt so accomplished. I was immersed in love and joy. True connection and friendship was presented to me way beyond my expectations, being surrounded by people who truly cared for me. At lot of conversations brought a deep healing to my heart. The fruit of my hard labor was plentiful and well appreciated. Indeed, the retreat served as a perfect antidote to my burnout environment. What I poured out was poured back in with greater magnitude and a few bleeding wounds were at least momentarily patched up. I was coming back to life.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">Although my soul kindled once more, my home environment that led to my burnout in the first place awaited me maliciously. Furthermore, the swift change of life giving environment to a burnout promoting one, caused an emotional whiplash that greatly exacerbated my vulnerability. The emotional distress, the isolation, the insecurities, the reward mismatch, the insomnia, the unrelenting hurt, the sense of a lack of meaning lurked in my room with vicious intent. They lurked but did not conquer. They won some battles, but were defeated in the war. They wounded, but didn’t kill, and eventually I was still able to rise in full health.</span></p><hr class="content_break"><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">The process of healing has not been a simple terrain to navigate. Indeed, I’ve found there to be many stages, each with its own necessities and struggles. The passage between these is non linear too. </span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">I fear that attempting to summarize, categorize, or build a model would be a waste of time, as individual experiences often break general patterns</span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">. Hence, here I describe merely the heart posture that I embraced to heal:</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;"><b>Simplicity.</b></span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">I’ve kept my life simple. Lowered my expectations for existence, for how much joy I’m able to experience, for the amount of productivity and efficiency I am able to achieve, for being there for others. I tried to delight in the small things, say no more often, and focus on the basics of what I truly need. From simplicity I’ve slowly moved to complexity, rebuilding my confidence to thrivingly exist in the world.</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;"><b>Patience. </b></span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">For my own person, I was required to learn to accept my stormy emotions, my sick mind, my aching soul, without letting it rule me. Some days I felt hopeless, waiting paralyzed for a savior. </span><span style="color:#EAF5FF;">On other days, I thought I had conquered my disease</span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">, just to be captured by the same existential malaise yet again. I had to learn how to handle and push through panic attacks, constant fatigue, sleepless nights, exams’ stress, isolation and that state of mere seemingly hopeless survival. Patience while withstanding all these trials, in the hope of better days.</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;"><b>Humility.</b></span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">The hope I held onto, not with ease as the nihilistic temptation was strong, was not naïve. It was built on faith and knowledge of being able to get better through concrete and actualizable steps. With eyes of humility, accepting my fragility and brokenness, I’ve gazed upon all the main causes and symptoms of my burnout and addressed them at the root and alleviated my condition through one simple principle: pour life back in, patch the holes in my soul. </span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">These three principles guided my healing process to coming back to life.</span></p><hr class="content_break"><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">Now, I must admit that my first attempts to describe the process of overcoming a burnout implied a 2 page complicated and detailed description. Perhaps now I’ve gone too far on the other side of the pendulum. </span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">The few phrases I have written encapsulate a much greater depth—months of trial, error, learning, and nuance that I must omit here.&quot;</span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">. Hence, I invite anybody who is interested to send me a message, email or call me to further discuss my full ideas on burnout and its recovery. Here I’ll just leave a short summary of the actions I took that as I just said rely on the principle of pouring back in and patching up (addressing cause, alleviating symptom). The language is simple, in the hopes of being more accessible.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">I called friends every other day for a few months to combat the loneliness.</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">I studied during the exam session with 2 friends for 40 days, building an incredible bond. </span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">I traveled at least once a month to go on an adventure, escape Milan and “my burnt out state of being”. I sought to be filled by the beauty of the European cities and the love of my friends and family that I’m blessed to have in these places. Indeed, my travels have been a transformative and salvific part of my journey to healing, despite some accusing me of traveling too much.</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">I invested a lot of resources in addressing my health issues, sleep and more. Unfortunately with poor results. But not nothing. Especially sleep has become less of a problem, but thanks to the following step.</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">Letting go. All the resentment, rumination, pain, disappointment, defeating narratives, destructive habits, all of it I let it go. Journaling, prayer, deconstruction, and meditation were very effective tools. I’ve transformed my hurt into wisdom, my pain into a greater love, my sickness into gratitude. I transformed a burnout into a burning clean.</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">I set myself on the trajectory of who I want to be and the life I want to live. Although with its struggles, I’ve now reached a good degree of satisfaction. A big part has been reframing my meaning for life, which implied a heavy amount of spiritual revelation and growth, very important conversations, and learning to love life again. I’m aware that perhaps the actually interesting information is how to get to that point, especially in regards to a spiritual burnout, but due to length I can’t indulge, although the main ingredient has been intentionality, and letting the love of others be poured into you. Now I find myself at the peak of my joy, confidence, hope and love for life, people and myself. </span></p><hr class="content_break"><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">Now, as I conclude this newsletter which has been 5 months in the making, I hardly know how to choose my last words. So much of my time I’ve thought about this. Yet, finding myself out of it, I feel so unfamiliar with it.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">Burnout is such a dehumanizing experience, yet it’s so human. The world breaks down, inwardly and outwardly. Your soul is constantly bleeding out. Your heart only knows fatigue and pain. The good of life, the love of relationships, the peace of an early morning prayer, the joy of a warm supper, slip through the grasp of your fingers, fade like vapor in the wind. Your mind finds no meaning in your actions, and sees the world through the lens of cynicism and survival. </span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">The road to burnout can be hidden and easily underestimated, allowing you to drift without realizing your symptoms have reached a point where intervention is vital. </span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">The risk is even greater, as one might settle for a lesser version of existence. </span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">Burnout is more than just running out of fuel and needing a quick recharge to keep going.</span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;"> It’s the result of one’s own vitality being consumed out of an innermost disconnection with one’s true identity and meant life. Finally, the consequences of this existential exhaustion are great in number and effect, from relationships, to the quality of life and your own soul are at risk.</span><br><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">I say this with the hope that anybody who had chance to relate at any point with my stories or symptomatic descriptions, they might not settle for a mediocre version of life, or ignore the warning signs, or wander to their demise during their wilderness. So to, instead of burning out, they might burn clean, as to live and live to the full. </span></p></div><div class="section" style="background-color:#3a481f;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;"><span style="color:#EAF5FF;">UPDATES ON LIFE</span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">I must apologize again for the length of these newsletters. If you are reading these words, congratulations! You are probably among the very few who have. I apologize for publishing only now, yet to fully recover it also required momentarily letting go of my writings too. Exams, trips, friends, resting, church has taken a lot of time too. Yet, lately a lot has happened that has given me a vision for the future and this newsletter too, so strap in and get ready!</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">Next newsletter on consciousness, metacongition, and the weight of being unable to act upon your values: “NL 10: The mute prophet”.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">Lastly, about my life. I’m happy. Very happy. I’m on my way to Brazil currently. I’ve also traveled everywhere. Check out my Instagram for that: Amsterdam, Munich, Zagreb, Oslo, Paris, Budapest and smaller trips around Italy. Aljon and Emily got married, both dear friends, whose union brings immense joy in my life. I’ve been loving school, interesting courses, plenty of new friendships, and relaxed schedule. I’ve never felt so alive, driven, and myself. This is the closest I’ve ever been to living life to the Max.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">On that note, I will salute you, and wish you to live, laugh, love to the Max!</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">BIBLIOGRAPHY</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">The Art of Teaching - Episode 4 & 5</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">The Big Think - Burnout</span><br><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">Burnout: The Cost of Caring - Christina Maslach</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">Proceedings, First National Conference on Burnout, Philadelphia, Pennsylvania, November 2-4, 1981</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">Burnout as breakdown of one’s existence in the world </span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">- </span><span style="color:#EAF5FF;font-family:Alegreya,Merriweather,Georgia,serif;">Lisa IJzerman & Annemie Halsema</span><br><br><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">DISCOGRAPHY</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">Burnout - Green Day</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">Watch the World Burn - Hans Zimmer (Batman Dark Night)</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;font-family:&quot;Playfair Display&quot;;">Coming back to Life - Pink Floyd</span></p></div><p class="paragraph" style="text-align:left;">THE END</p></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=b33d97e5-0238-4949-9f2f-075d1508e251&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>NL 9.2: THE FALL OF ICARUS</title>
  <description>A quest for meaning pt.2: Meaning, burnout and deconstruction</description>
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  <link>https://lifetothemax.beehiiv.com/p/nl-9-2-the-fall-of-icarus</link>
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  <pubDate>Tue, 31 Mar 2026 19:24:28 +0000</pubDate>
  <atom:published>2026-03-31T19:24:28Z</atom:published>
    <dc:creator>Massimo Guglielmi</dc:creator>
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</style><div class='beehiiv__body'><p class="paragraph" style="text-align:left;">Note: This current newsletter serves as the continuation of the previous one, which, in case you haven’t read I strongly suggest you do. Also, I’ve decided to divide in 3 the newsletter. Hence, here follows the new structure:<br><b>Chap. 1 Till I collapse</b>: my personal experiences in the last few months with burnout<br><b>Chap. 2 Burnout</b>: a more formal discussion on the causes and symptoms of burnout <br>PART 2<br><b>Chap.3 Watch the world burn</b>: a brief analysis of the relation between burnout, deconstruction and life’s meaning<br><b>Chap. 4</b> <b>Carry the weight</b>: the spiritual wilderness of burnout<br>PART 3<br><b>Chap. 5 Coming back to Life</b>: my story with recovery from burnout and a few suggestions<br>(maybe something else)<br><br>Nonetheless, this essay is too long. I am thinking of making a podcast where I read it so you don’t have to.<br>For now, enjoy.</p><div class="section" style="background-color:#222222;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;" id="neighborhood-runs-meetups"><span style="color:#EAF5FF;">WATCH THE WORLD BURN</span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><i>“When you&#39;re burnt out, imagine yourself as a funnel. The good things—peace, love, and rest—are water; they hover momentarily when poured in abundance, but then quickly disappear. The bad things—burnout, negativity, and pain—are like flour. Flour  clogs the neck of the funnel, it piles up and goes down only if forced through .”</i></span><span style="color:#EAF5FF;"> - Me </span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">There are so many facets to burnout, both in terms of symptoms and causes, across the manifold contexts in which it can develop. From my experience, I would synthesize it as a psycho-physical malaise characterized by an existential disconnection from the self and the world. In terms of symptoms, we can experience burnout as feeling emotionally exhausted and fragile, prone to negative rumination and to embracing a psychological view of the world defined by threat, scarcity, and cynicism; suffocated by a state of silently loud anxious instability and depression, overburdened by the weight of any activity, whilst detached from our purpose in life. This reduces any sense of personal accomplishment, productivity, and lasting satisfaction, cutting us off from enjoying any labour, endeavour, or relationship—lastly from the person we want to be and live we desire to lead.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">As I attempt to describe burnout through an all-comprehensive approach, I fail to acknowledge the transitory development between these experiences and their most specific causes. Regardless of the curiosity that arises in studying the dynamic relationships between symptoms and drivers, I shall first focus strictly on the entanglement between meaning and burnout, and later on spirituality.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I would like to begin by stating the unobvious: existential exhaustion does not arise strictly from “draining overactivity,” but also from an exhausting underactivity. Indeed, doing nothing wrongly assumes rest, which will not aid the burnt-out and sickly. This observation becomes intuitive when one understands the following truth: a major source draining our vitality lies in the (perceived) lack of meaning in our lives—in other words, in the mismatch of values within the world we inhabit, whether we are keeping busy or not.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"> </span><span style="color:#EAF5FF;">Hence, nihilistic tendencies function both as a cause and a symptom, with a self-reinforcing dynamic. The major danger, beyond the mere feeling of a grey emptiness and a quiet despair, arises from the temptation to “go to hell with it”: the corrosive, embittering, fierce urge to abruptly leave or destroy relationships, ourselves, jobs, or the perceived sources of burnout—which we often misidentify.</span><br><span style="color:#EAF5FF;">The great danger is that, in this moment of outward fragility and inner torment, we steadfastly embrace maladaptive survival habits, reinforcing our suffocated state. Relationships fall apart or weaken as we can’t feel the love anymore; passions are abandoned as we go numb; and faith becomes a disappointing burden. We grow colder and more bitter. Armed with the tool of deconstruction, we may be tempted to cut the Church, our faith, and our identity off. Perhaps this is extreme, but less evident forms of these nihilistic behaviours are very common. We project our inner state outwardly, only to watch our world burn. </span><br><span style="color:#EAF5FF;">The juxtaposed response revolves around succumbing to an existential numbing—falling into a depressive-anxious state where the burning is experienced inwardly. Unfortunately, I’ve not delved deeply into the literature or experienced it fully myself, so pardon my incompleteness on the matter. I have encountered these phenomena through an experiential ontology and from mentions across various resources. Perhaps one day I’ll dedicate a longer newsletter to it.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Through Jungian lenses, as with certain cases of depression, burnout can be understood as the reflection of an inner misalignment with our understanding of the “(true) self in the world,” conceived as the ensemble of our roles, responsibilities, impact, values, and the narratives we believe. Therefore, the solution to many cases of burnout lies in the following: either changing a specific understanding of the world, along with its attached values and expectations, or changing one’s environment so as to bring it into alignment with those a priori expectations. In other words, rebuild your framework of meaning, or rebuild your lived framework.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Unfortunately, providing examples of my own would require too much explanation. I shall only mention, in a rather abstract manner, the makeup of this process for me. I experienced my value mismatch and sense of meaninglessness especially at school, church, and in relationships. Partly through my efforts, partly through luck, I have been able to experience university as I had always imagined it, given the reality of my context.</span><br><span style="color:#EAF5FF;">Regarding church and faith, I will express my thoughts below; yet it required significant reconstruction of false narratives and beliefs. Relationship-wise, I have invested a great deal of effort into building strong friendships and lowering my idealism and expectations—especially regarding giving and receiving, reciprocity, justice, and so on—while also being blessed with many people who are truly life-giving to me.</span><br><span style="color:#EAF5FF;">I have arranged my life to be wonderful, and I have built my wonder to be arranged by life.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Here I encourage the reader to take a moment of reflection. In the unfortunate case you are reading currently experiencing any of the phenomena listed in the previous pages, specifically to a resilient, perhaps dormant at times, sense of meaninglessness, ask yourself why. Where does it come from? Are you too fragmented in your pursuits? Are you unable to live for what you truly want? What is it that really is meaningful and worth pursuing available in your life?</span><br><span style="color:#EAF5FF;">Perhaps similar questions could be asked in regards to the rest of the symptoms and their relation to their causes. This process of active deconstruction and reconstruction along with the ability of letting go, serve as a foundational step for a healthy and long lasting recovery in burnout. At the end, we must truly be able to come to a place where we can say: </span><span style="color:#EAF5FF;"><i>C’est la vie, et c’est bon. </i></span><br></p></div><div class="section" style="background-color:#3a481f;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;"><span style="color:#EAF5FF;">CARRY THAT WEIGHT</span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><i>“You must arrange your life so that you are experiencing deep contentment, joy, and confidence in your everyday life with God</i></span><span style="color:#EAF5FF;">”. - Dallas Willard</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I’ve seen many people’s faith consumed by that destructive force of bitter deconstruction, arising from an unspecified—perhaps undiagnosed—spiritual exhaustion. Mine, too, has been at risk.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">In the rest of this chapter, I will discuss my very personal experience of church and faith while going through burnout.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">The wilderness is a natural part of the spiritual journey. The entrance, course, and exodus will appear different for each person, and I can only attest to my own experience—one mainly driven by a (perceived) failure in my efforts to serve the Kingdom, help others, grow as a person, and feel God’s love and presence.</span><br><span style="color:#EAF5FF;">Many people told me I wandered in these desolate lands as a consequence of being too busy. As much as I agree that this played a part, the major reason, as previously stated, stemmed from a pouring out of my vital energy without any significant refueling—or perhaps from a kind of internal bleeding. All of my Bible studies, attempts to reach out to friends, events for students and teens, my newsletter, teaching, and preaching were not too much in themselves, but they were simply not bearing any fruit. As whatever I do, I do with all of myself, when these endeavours ceased to be life-giving due to their unconsequentialness, they became consuming and draining. </span><br><span style="color:#EAF5FF;">This internal desolation was exacerbated by my relationship with God rapidly crumbling into sand. Sleep issues prevented me from maintaining my habitual morning spiritual time; I began to believe that, no matter my prayers or Bible reading, nothing was changing; my unrepented sin corroded my soul; the biblical promises appeared to me as mischief; my understanding of God was severely challenged; my relationship in the church felt brittle and subtle; His presence felt increasingly fleeting—until there was nothing. I felt betrayed. I felt bitter. I wanted to give up and give in. It all felt so unreal.</span><br><span style="color:#EAF5FF;">Beneath this creeping numbness lay perhaps the most draining leak of my spiritual vitality: unrepented ongoing sin (moral hypocrisy). Living the misalignment from the person who I desire to be, I’m called to be, and the person I am, not only embedded in my soul shame and an impostor sensation, but it consumed me and corroded my heart too. I felt so stuck, so fake, and empty.</span><br><span style="color:#EAF5FF;">And the worse I got the more people told me to rest in God. But, what happens if you are in desperate need of rest, but you simply cannot find it—emotionally, physically, or spiritually? What happens when the very sources of rest themselves become sources of pain, stress, and anxiety? What if God, faith, and the Church become sources of restlessness?</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I’ve been given a great deal of advice—often unwanted, and most times blind or dismissive—only deepening my hurt. Hence, I hardly know how to continue this paragraph. I had intended to thoughtfully enlist good practices and advice on how to approach and emerge from this spiritual desolation. Yet, in order not to follow the same path as those who caused me such heartache, and aware that the path of healing truly depends on the individual—and that I myself have not fully healed—I will instead aspire only to share, with humility, my journey so far and my perspective on the matter.</span><br><span style="color:#EAF5FF;">In early November, I stopped praying—at least with faith and hope. At best, prayer became a quick errand to fit in on my way to class. I abandoned my study of Scripture, deeming it worthless to my condition, perhaps even growing bitter at its seeming inconsequence. I would still go to church, yet remained totally numb to any song or sermon. There were occasional grand moments—perhaps a conference or a special worship night—that kindled a desire to reignite my inner spirituality, but they were quickly suppressed by the winds of my exhausted spirit, leaving me to perform an externalized spirituality.</span><br><span style="color:#EAF5FF;">Then, at the end of December—as I will describe more fully later—something provided a decisive turning point, allowing me to begin a path of reconciliation with God. Understanding why I burned out, and identifying the causes of my spiritual desolation, granted me a sense of grace toward myself and released God from my blame. Recognizing the unreliability of my emotions helped me to wait patiently for greater clarity.</span><br><span style="color:#EAF5FF;">Without consistency, and while accepting how difficult it was, I began reading my Bible again. My heart longed to be transformed and healed by God, yet little seemed to change. My sleep, my anxiety, my hurt, and my sin still dominated my life. Slowly, life itself began to improve, yet my relationship with God lagged behind. </span></p><p class="paragraph" style="text-align:left;"><br><span style="color:#EAF5FF;">Unfortunately, I cannot fully recall or neatly summarize these past three months. What I do know is that, through much patience, an acceptance of perplexity, vulnerably asking for love from my community, the correction of false narratives about my value and identity (from doing to being), and a reshaping of my expectations and perspective on life and the Kingdom of God —alongside a more intentional and strategic effort in my struggles—I have begun to move toward a path of healing. I am building my oasis in the wilderness.</span><br><span style="color:#EAF5FF;">I still wrestle with doubt and questions, disappointments and hurts. Many spiritual practices don’t come easy at all. I persist in serving the teens and students, evangelizing and so on, well aware of my ineffectiveness and pondering what to do about it. I accept I need to be poured in more than I can provide for. And so much more. Yet, feeling so alive. In love with Christianity. Clinging to God. Dreaming of becoming a greater light of this world. Indeed, I feel more mature, more loving, and yearning for God to transform my heart as the abode of love, peace and joy.  I’ve come to live a peacefully quiet restlessness.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I don’t dare give any advice, if not that to simplify where possible your life and your expectation about everything, seek awareness and understanding, equip yourself with grace externally and internally, and surround yourself with love and lifegiving sources. I shall then refer you to the Contemplative Pastor Podcast (</span><span style="color:#EAF5FF;"><a class="link" href="https://www.practicingtheway.org/podcasts/the-contemplative-pastor?utm_source=lifetothemax.beehiiv.com&utm_medium=newsletter&utm_campaign=nl-9-2-the-fall-of-icarus" target="_blank" rel="noopener noreferrer nofollow">https://www.practicingtheway.org/podcasts/the-contemplative-pastor</a></span><span style="color:#EAF5FF;">) for further interest in the topic of burnout in ministry. </span><br><span style="color:#EAF5FF;">Concluding, as every week there is a development in my spiritual state, a new practice, a new challenge, a new understanding, I shall update or proceed with this part of the newsletter in an upcoming one, probably an update on life toward June. In this very moment, as I’m reigniting my spiritual fervor, I’m wrestling to make the following quotes and ideas a reality, a foundation of my vision of the world, and a principle of life: </span><br><br><span style="color:#EAF5FF;">&quot;(Before any project, work, serving ministry, role in the church, bible study, serving the poor) </span><span style="color:#EAF5FF;"><i>You must arrange your life so that you are experiencing deep contentment, joy, and confidence in your everyday life with God</i></span><span style="color:#EAF5FF;">”. - Dallas Willard</span><br><span style="color:#EAF5FF;">“</span><span style="color:#EAF5FF;"><i>Never sacrifice your inner spirituality, for your outer one</i></span><span style="color:#EAF5FF;">”- Carlos Santos. </span><br><span style="color:#EAF5FF;">“</span><span style="color:#EAF5FF;"><i>Don’t live for God, live to be with God</i></span><span style="color:#EAF5FF;">”- A friend</span><br><span style="color:#EAF5FF;">“</span><span style="color:#EAF5FF;"><i>Kill business or it will kill you</i></span><span style="color:#EAF5FF;">”-Kevin DeYoung.</span><br><span style="color:#EAF5FF;">“(Thinking of High Responsibility, Low Control, Low Reward in ministry work)</span><span style="color:#EAF5FF;"><i> We are not meant to carry the burden of our work</i></span><span style="color:#EAF5FF;">”-D. Willard. </span><br><span style="color:#EAF5FF;">“</span><span style="color:#EAF5FF;"><i>Take a sabbath, is about letting go of that treasured illusion of your indispensability (and the immediacy and mustness of things)</i></span><span style="color:#EAF5FF;">” - Rich Villodas</span><br><span style="color:#EAF5FF;">&quot;</span><span style="color:#EAF5FF;"><i>You can&#39;t think your way to Christlikeness</i></span><span style="color:#EAF5FF;">&quot;- James K. A. Smith</span><br><span style="color:#EAF5FF;">&quot;</span><span style="color:#EAF5FF;"><i>The spiritual journey is not a success story. It is a series of humiliations of the false self</i></span><span style="color:#EAF5FF;">&quot; - Thomas Keating</span><br><span style="color:#EAF5FF;">&quot;</span><span style="color:#EAF5FF;"><i>Pastoring at its core is not leadership. It is suffering love. Pain is not a bug. It is a feature of the pastoral call</i></span><span style="color:#EAF5FF;">&quot; - John Mark Comer</span><br><span style="color:#EAF5FF;">“</span><span style="color:#EAF5FF;"><i>Ministry will either burn you out or burn you clean</i></span><span style="color:#EAF5FF;">&quot;- John Mark Comer</span><br><span style="color:#EAF5FF;">“</span><span style="color:#EAF5FF;"><i>Forgive God because life isn&#39;t fair. You don&#39;t want to die an angry, bitter person. That&#39;s the only moral imperative there is.</i></span><span style="color:#EAF5FF;">” - Andrew Greeley</span><br><span style="color:#EAF5FF;">“</span><span style="color:#EAF5FF;"><i>If you know you are beloved, you can live with an enormous amount of success, an enormous amount of failure without losing your identity&quot; </i></span><span style="color:#EAF5FF;">- Henri Nouwen</span><br><span style="color:#EAF5FF;"><i> &quot;The way of Jesus is cruciform, and that is vastly different from the up and to the right business model for growth</i></span><span style="color:#EAF5FF;">&quot; - Gemma Ryan</span><br><span style="color:#EAF5FF;">“</span><span style="color:#EAF5FF;"><i>Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls</i></span><span style="color:#EAF5FF;">.” - Jesus, the physician of the soul</span><br></p></div><p class="paragraph" style="text-align:left;">TO BE CONTINUED</p></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=114b59ad-62fb-40ff-bc11-b99fed43ebbe&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>NL 9.1: THE FALL OF ICARUS</title>
  <description>A quest for meaning pt.2: Meaning, burnout and deconstruction</description>
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  <link>https://lifetothemax.beehiiv.com/p/nl-9-1-the-fall-of-icarus</link>
  <guid isPermaLink="true">https://lifetothemax.beehiiv.com/p/nl-9-1-the-fall-of-icarus</guid>
  <pubDate>Sun, 01 Mar 2026 18:22:38 +0000</pubDate>
  <atom:published>2026-03-01T18:22:38Z</atom:published>
    <dc:creator>Massimo Guglielmi</dc:creator>
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</style><div class='beehiiv__body'><p class="paragraph" style="text-align:left;">Note: I’ve received many complaints regarding the length of my newsletters. Hence, I’ll leave a layout here to describe the contents of this issue: “The fall of Icarus”,  which I’ve divided into 2 parts, as it happens to be of greater dimensions than averages:</p><p class="paragraph" style="text-align:left;">PART 1<br><b>Chap. 1 Till I collapse</b>: my personal experiences in the last few months with burnout<br><b>Chap. 2 Burnout</b>: a more formal discussion on the causes and symptoms of burnout <br>PART 2<br><b>Chap.3 Watch the world burn</b>: a brief analysis of the relation between burnout, deconstruction and life’s meaning, and a major discussion on burnout and faith<br><b>Chap. 4</b> <b>Come to Life</b>: my story with recovery from burnout and a few suggestions</p><div class="section" style="background-color:#222222;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;" id="neighborhood-runs-meetups"><span style="color:#EAF5FF;">TILL I COLLAPSE</span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><i>“But the boy began to enjoy the daring flight,</i></span><br><span style="color:#EAF5FF;"><i>and forsook his guide, and drawn by desire for heaven,</i></span><br><span style="color:#EAF5FF;"><i>soared higher.”</i></span><br><span style="color:#EAF5FF;"><i>“The blazing sun softened the fragrant wax;</i></span><br><span style="color:#EAF5FF;"><i>the wings slipped, and he beat the naked air.”</i></span><span style="color:#EAF5FF;"> - Ovid, Metamorphoses</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Let me tell you the story of my burnout.</span><br><span style="color:#EAF5FF;">It all  started about a year ago. I found it increasingly difficult falling asleep. The pressure from the first exams of my master’s, combined with my emotional restlessness on various fronts, kept me awake - my brain was always thinking. At first I didn’t  take the problem too seriously, resulting in occasional and feeble attempts to “fix” it. From acupuncture to supplements and some self therapy. Even some of my newsletters were an attempt to address some core issues of my illness. However, I was never able to distinguish nor reach the root of my morbus. I lived in this state of half-misery for months, waiting, eternally waiting like the young officer in Dino Buzzati’s </span><span style="color:#EAF5FF;"><i>The Tartar’s Steppe</i></span><span style="color:#EAF5FF;"> for death to come.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">My pain was partly alleviated during the last part of the summer when I embarked on a series of adventures and relaxing journeys throughout the United Kingdom with friends and my brother. That period reinvigorated my zeal for life, which had been worn down by some disappointments in school, friendships, church and romance. Riding this idealistic wave, I sought even more responsibilities and gave myself extra goals once I was back home. I blindly rode toward my demise. Soon, after recollecting all the events that I’ve described in my previous newsletters, my aspirations, my high standards, my objectives, my roles all became a burden, exacerbated by the new lack of sleep phase which had reemerged with a vengeance. I felt like my body, my heart, my mind and spirit were being consumed day by day, whether I rested, had a wonderful conversation with a friend, or succeeded in my endeavors. I would be motivated for half a day, or maybe even 1 or 2 days, but then I would collapse again. The stress I was bearing was crushing me. My sense of inadequacy overwhelmed me. I was trying to do as many things as possible, coming home tired and empty handed repeatedly. I had no control over the result of my efforts. I felt suffocated. I couldn’t hold on to joy. Life felt empty, full of threats, and gray. Any attempt to improve felt futile. I felt so disconnected from people and God. My existence felt heavy and meaningless.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">My demise culminated in December, when I struggled intensely with depression, exhaustion and an overbearing sense of meaninglessness. I indulged in many maladaptive habits, scrolling constantly on Social Media, binge watching, binge eating, porn, negative rumination, self-pity, irritability, pessimistic cynicism, slippage of my spiritual practices, and more. Nothing and nobody seemed to help me. I felt like an observer, witnessing my collapse, like a derailing train, totally aware of the unsafe speed, its trajectory, the instability in the gears, and its inevitable demise, all while being unable to stop it. On the outside I put on a good face, but inside I was ravaged with existential desolation. Just getting out of bed felt like climbing a mountain. I lived my days dragging my broken soul, unable to stop, till I collapse.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I wanted to fly among the stars, but I flew too close to the sun, burning out my whole vital spirit, falling into an abyss. </span></p></div><div class="section" style="background-color:#3a481f;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;"><span style="color:#EAF5FF;"><b>BURNOUT </b></span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">“</span><span style="color:#EAF5FF;"><i>Burnout is not a psychological problem within the individual caused by something external to the person—namely their work environment—but that burnout can be understood as an </i></span><span style="color:#EAF5FF;"><b><i>existential breakdown of one&#39;s relation to the world</i></b></span><span style="color:#EAF5FF;"><i>, which renders the person unable to engage with their environment in a meaningful way</i></span><span style="color:#EAF5FF;">&quot; - Lisa IJzerman, Annemie Halsema, Medicine, Health Care and Philosophy, Burnout as breakdown of one’s existence in the world</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Before I delve into the second part of the story, (spoiler, things get better), allow me to introduce a more formal framework of the concept  of burnout and its relation to the main topics I’m discussing in my newsletters (The Good Life, Deconstruction, and Meaning). </span><br><span style="color:#EAF5FF;">Burnout appears to be a growing phenomenon in our society, especially among young people. Identifying the forces at play in our cultural and societal setting is no easy task, yet some underlying problems to which I have already alluded in my previous letters include hurry, busyness, self-induced and social media corroborated insurmountable expectations, lack of true rest, anxiety and stress disorders, insatiable desires; in other words, the life draining sources of our modern day. We might add, or specify, the nefarious virtues of consumerism, Social Media and the hustle culture contaminate our minds and souls, promoting perfectionism, workaholism, overstimulation, and more. Yet, these are not the foundations of the exhaustion epidemic.</span><br><span style="color:#EAF5FF;">Perhaps a more specific and ad hoc wording and contextualization could prove useful by borrowing from clinical research and spiritual physicians whose names and books are listed in the bibliography. By definition, burnout is the total consumption of one’s vital fuel, the extinguishing of one’s inner fire, and the exhaustion of one’s will to live. It’s the suffocation of one&#39;s ability to connect with oneself, others, and the world. It’s a state of detachment from meaning, indulgence in coping mechanisms, and just a lesser version of existence. Reorienting our focus on the quote above, burnout is the breakdown of one’s existence in the world. An existential exhaustion.</span></p><p class="paragraph" style="text-align:left;"><br><span style="color:#EAF5FF;">There are many paths toward this catastrophic state of living, and there are a plethora of states of burnout. Indeed, in as much as there is a general recognition of the phenomenon, both in the academic and clinical world, its precise characterization is not trivial. Yet, the most general causes, keeping in mind the uniqueness of each personal experience, from the research I’ve done, seem to be: </span><br><span style="color:#EAF5FF;">(a) High stress, Low Control, Low Reward work environment; </span><br><span style="color:#EAF5FF;">(b) Increase in workload - value mismatch - crippled sense of reward; </span><br><span style="color:#EAF5FF;">(c) A felt sense of isolation and lack of support; </span><br><span style="color:#EAF5FF;">(d) Undealt with, acute or chronic, stressful and discombobulating events; </span><br><span style="color:#EAF5FF;">(e) lack of access to holistic rest.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">To better understand this inchoate and vague list, I will give a personal illustration , but first let’s look at those who are most at risk of experiencing this existential exhaustion: caregivers, social workers, emergency responders, teachers, and project managers. You might recognize a pattern within these roles from which one can come to the conclusion that </span><span style="color:#EAF5FF;"><i>burnout is the disease of those who care</i></span><span style="color:#EAF5FF;">. Indeed, the main instigator of this malaise - beyond the relentless workload, long and difficult hours, poor pay, often poor peer support, often difficult work relationships, being deprived of the opportunity to deal with one’s own personal life difficulties and rest at an emotional and physical level, which play a big role depending on the context- I believe rises when the sense of significance of one’s efforts plummets. It seems almost ironic since these jobs should provide a deep sense of satisfaction. An assumption founded on the premise is that one’s efforts will surely result in the betterment of the people who are being cared for. When people you are trying to save die, or the sick worsen, or the children you are educating and caring for embark on self-destructive journeys, you feel powerless, regardless of how much time, effort, and good-heartedness were invested. This can leave one with a sense of injustice, inadequacy, insecurity, anxiety, exhaustion, or insignificance,  and possibly with a hole in that little part of your soul that was poured into them, only to be ruptured and snatched away. </span><br><span style="color:#EAF5FF;">This phenomenon, which I’ve described here to an extreme, by itself is not sufficient, but when coupled with an incapacity to recover, the primary cause of burnout abides in the “High Stress, Low Control, Low Reward” environment, where the first component impedes rest and tires the body and mind, and where the lack of control and reward drains the heart. Parallel lays the sense of a value mismatch from what the expectation of work, or just life, and what it actually is, in a forced and draining context. To summarize, burnout is experienced when we pour out our vital energy without our soul to be replenished; nonetheless if you are a healthcare provider or a teaching professional, or a naive 23 year old maximalist, or anybody else whose soul has been fragmented and consumed.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Allow me to illustrate through my personal story. During the latter semester the workload from my nuclear engineering studies grew intensely. The challenging subjects and projects left  me with a sense of inadequacy, especially next to my superiorly successful classmates. I became insecure, and increasingly stressed from my sense of perfectionism. Moreover, I lacked a feeling of value in what I was doing. It was as if I wasn’t doing  what I had signed up for and it all felt somewhat meaningless. All the time I was investing, along with money and energy, seemed like vapor in the wind, bringing futile results. I felt this in every area of my life: school, romantic attempts, sports, church, and also this newsletter.</span><br><span style="color:#EAF5FF;">To exacerbate this feeling, while I actually have an abundance of friends, although most are scattered around the world, I felt lonely. I lacked a brotherhood or a tribe with whom to live life daily and  work toward something together. Lastly, life threw me some punches from which I haven’t quite recovered ( again, see my previous newsletters), perhaps thinking that I had, which crippled my sense of joy and spark of life. I was carrying an invisible burden, which felt like chains that dug into my flesh. My soul felt porous and brittle. </span><br><span style="color:#EAF5FF;">I should also add that I was sleeping very little, partly tormented by what  I listed above, partly due to being a professional overthinker and ruminator. This issue made me much more inclined and sensitive to the symptoms of burnout, leading to a very severe case.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">The road to burnout isn’t linear; indeed, many factors are interconnected with others in a series of positive feedback loops. If you are stressed, you are less likely to sleep, which makes you less emotionally available and causes you to see the world through scarcity lenses, hence feeling little love from others and even more stressed, less productive, and detached from a sense of reward, and then you cycle back, adding to the eventual contributors. Understanding the symptoms are of utmost importance as I’m going to depict in the next chapter, otherwise you might embark, like me, on infernal circles, ringing you increasingly closer to the cold, dark, desolate pit of Cocytus.</span></p></div><p class="paragraph" style="text-align:left;">TO BE CONTINUED</p></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=c316c580-c909-4a6d-8f18-83987b1748f0&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>NL 8 - DANCING AMONG SKELETONS</title>
  <description>A quest for meaning: Chapter 1 - The transitory nature of life</description>
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  <pubDate>Wed, 03 Dec 2025 21:27:34 +0000</pubDate>
  <atom:published>2025-12-03T21:27:34Z</atom:published>
    <dc:creator>Massimo Guglielmi</dc:creator>
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</style><div class='beehiiv__body'><p class="paragraph" style="text-align:left;">Note: The following newsletters are tainted by a certain gloom and frost, an obstacle to an easy and fluent read, especially if the topic of meaninglessness of life is of no concern or struggle. <br>All of these words were written while listening to the titles of the very chapters below (find the authors in the discography). I suggest you do the same.</p><div class="section" style="background-color:#222222;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;" id="neighborhood-runs-meetups"><span style="color:#EAF5FF;">Enemies to lovers</span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">“</span><span style="color:#EAF5FF;"><i>I dance among skeletons. I swirl around them with pride, I jump above their skulls as if I had no body of my own, I take their hands and hips and throw them around. I dance to this cacophonous composition of death and life with melancholic euphoria. I twirl in an ecstatic crescendo, exploding  as I stomp and stumble on the bones. I fall to the rhythm of the cello as high as I flew to the symphony of the violins. I keep dancing in this graveyard of memories and regrets, tears and despair, nostalgia of the lost and longing for the past. I spring forward  with light and smile at brief instances of joy, to then capitulate again  into my  dark ossuary. My formless body tip toes in the empty white cage, dancing on the bones of my old self</i></span><span style="color:#EAF5FF;">.” - Poems from a Broken heart</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I turned 23 today (this section and the newsletter that follows  were written on the second of November, the rest took a while between writing, editing and discarding). I am not the man I wish to be. I see  my life like a dance among the skeletons of the men I once was. I move  my feet to the rhythm of a dichotomy:  the longing for an unreachable version of my past self, full  of vitality, and falling all too easily into my old self, of mayhem. I am coming to the realization, in a more felt way, rather than mere intellectual understanding, of the transitory nature of life. I am experiencing the disillusionment of my youthful aspirations and dreams. An intense nostalgia has emerged from/ or has been embedded in my heart. Degenerative habits, crippling mental narratives, destructive desires thought once dead, crawl in and out of my life. Such are my brittle bones.</span></p></div><div class="section" style="background-color:#3a481f;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;"><span style="color:#EAF5FF;">VALSE DE L’ADIEU </span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">&quot;</span><span style="color:#EAF5FF;"><i>Observe, in short, how transient and trivial is all mortal life; yesterday a drop of semen, tomorrow a handful of spice or ashes.</i></span><span style="color:#EAF5FF;">&quot; - Meditations, Marcus Aurelius</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">At the beginning of the semester in September I started my last year of masters, my conclusive year of studies. A rather scary thought. I am not forever 20, with years ahead of me before I start working and am an actual adult. At the same time, I’ve worked so hard. I’ve spent countless hours  dedicated  to studying, serving my church in many capacities. I at times wish I had a bit more fun and allowed myself to be youthful and insouciant. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Juxtaposed resides another deep dissatisfaction in my heart. In full awareness of my graceless crushing expectations, I can’t prevent myself from gazing at my sacrifice, at all that life, that I gave away for my many pursuits, to then be possessed by a spirit of disappointment. My efforts bear so little fruit, the return of my labor is little. It feels all too vain. From my academic endeavors, to my spiritual sowing and watering, to my physical training, and to this very newsletter. Perhaps from an external glance laudable, but from the eyes of its own maker, no content is there to be found. Never feel enough.</span></p><hr class="content_break"><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">My grandma passed away in September. It was an expected and almost welcomed death as her suffering had burdened her for years. We had a complicated relationship, but I still loved her. My heart cries remembering her radiant smile and bronze skin as we bathed in the sea during the summer. Now both my grandmas are dead. They are not coming back. I miss them. They remain a reminder of our mortality. A thought exacerbated recently between a weeklong trip to Oslo, both my parents going to the ER, and sent home as if crippled and barely capable of moving. My dad’s misfortune frightened my entire being. In many moments I thought his soul could  leave his body sooner rather than later (after a month and a half of fighting he is finally much better).</span></p><hr class="content_break"><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">It’s been quite some time since I’ve pursued a romantic relationship, or since I’ve gone on a date or even been genuinely interested in somebody. This all too quiet peace is disturbed by all the romantic residue I need to deal with. Regret and nostalgia hover in my mind, as I look back at the moments of great joy, the life giving feeling of infatuation, and ponder what could have been if I had been better, a greater man, more in control of my emotions and my tongue, if I had followed the advice I was given, if … . At times I slip into a spiral of self pity evoking a deep pain of feeling unlovable. It’s hard not to believe these voices, as I’m 23 and feel like I’ve been only trashed, exploited, discarded, and frowned upon by girls I was infatuated with, since my early youth. </span></p><hr class="content_break"><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">My city never felt as much like home, yet, I’ve never experienced such a strong desire to leave it. Partly because I feel there is no future for me to embrace enthusiastically, career wise, romantically or ecclesiastically. Yet, my family, closest friends, my culture, my safe place are here. Recently, a door to move to Oslo partly opened, even if as time passes by, it seems more unlikely. However, for a few weeks, I actually thought I was going to move next year to Norway for a couple of years. Now, I know I want to move, but I have no idea where to land, for what reason, with which community and when.</span></p><hr class="content_break"><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Lastly, I gasp as I desperately chase what the love of my closest friends, who I dare call family, once felt like. I’ve never witnessed such a sharp shift in my relational landscape. Marriage, dating, different stages of life, moving away, have destabilized the structure and experience of friendship and family in which I delighted, unconscious of its preciousness. Now their hugs aren’t as warm. Their smiles don’t  generate the same joy in my heart. Their love isn&#39;t as life-giving.</span></p></div><div class="section" style="background-color:#474141;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;"><span style="color:#EAF5FF;"><b>Reminiscencias</b></span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><i>&quot;You cannot step twice into the same river, for other waters are continually flowing on. And you cannot touch a mortal substance twice in the same state, but because of the swiftness and speed of change, it scatters and gathers, it comes and goes.&quot; - </i></span><span style="color:#EAF5FF;">Eraklito</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I don’t seek to only provide an update on my life, but I wish to attempt to grasp the opportunity to tackle two very important, seemingly unrelated, struggles rising from a nihilistic existential malaise. As described  in the previous newsletter, the main focus of the upcoming Newsletters, entitled “</span><span style="color:#EAF5FF;"><i>the quest for meaning</i></span><span style="color:#EAF5FF;">”, will regard the struggle against the brutal appearance of life as meaningless. There are many sources that refurbish such experience, with even more interesting consequences and, hopefully, remedies. Here I present one. Twas a pair initially, yet for the sake of simplicity and length, I will split the newsletter in two. The next one will tackle the concept of </span><span style="color:#EAF5FF;"><i>akrasia</i></span><span style="color:#EAF5FF;">, or inner dissonance. Back to now:</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">The transitory nature of life resides at the beginning of our journey. Anxiety, a restless unsettlement of the heart, burning regret, tearful nostalgia stir in our heart as the ground upon which our identity and meaning is founded trembles. Curiously, friends and lifestyles, dreams and places, foods and stories, looks and routines which conjure our sense of who we are and why we are. When a sudden reassessment of our source of value and meaning occurs, the inevitable perceived experience is of unsettlement, confusion and existential malaise. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Classic examples could be, a midlife crisis or the adolescent rupture of infantile naïveté. Yet, we can group,  this name, many other phenomena, just in different intensities, such as what I’m experiencing now; for example  the end of a big project, an exam session, a relationship, or a trip. Once, we could experience the same feelings when as children we would finish saga’s like Harry Potter or the Lord of the Rings (am I the only one?) …  we were so invested in the story that its end drove a swift and gentle existential malaise.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">During these life transients, our whole being, in relation to all that is around us, seeks to acquire a new balance, a new story to write, from which a new sense of purpose will arise. Unfortunately, these tumultuous emotions can discombobulate us greatly, inflicting hurts that can scar, or developing coping mechanisms that cripple us, or simply dim our vital light whilst we seek a new balance, if we ever manage to not succumb to our existential malaise.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I thought of not mentioning it, but as I am about to publish this writing, I feel compelled to. Lately my relationship with God serves more as a reminiscences than this life ordering principle and a relational being present in my life. I’ve found no consolation in Him or my faith so far, just a distant bitterness and disappointment. Our relationship with the divine too mutates and our spiritual walk has its stages and transitioning wilderness moments. There is no better image to embody the existential malaise. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I found that the emotional turbulence we experience, stirred by the transitory nature of life, is an allusion of a darker and more treacherous problem: our mortality. Ceasing to exist is quite a terrifying idea. I lack the courage to express my true thoughts, perhaps I shall attempt it in another newsletter. What I know to be true is that everything good must come to an end, so too bad. Indeed, ‘panta rei’ said the ancient Greeks, everything </span>changes, and we will eventually die. God or no God. </p></div><div class="section" style="background-color:#f3ee9c;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;">La Danse Magique </h1><p class="paragraph" style="text-align:left;">“<i>In life I’ve learnt that few things matter, peace, love and happiness. And we have to hold on to them, especially love, because what is life without love?</i>” - Tristen, a dear friend</p><p class="paragraph" style="text-align:left;">Enough of this sad melody reeking of death. Light ought to fill this inescapable ossuary. I choose strings of hope and a rhythm of cheer to accompany my next steps. Requiem chants are not a cacophony, but sounds of balance in the incomplete harmony of our lives. As I wrestle with my mortality and the very restless change of everything that I hold dear, I appeal to gratitude and love. May it revitalize my hindered spirit! </p><p class="paragraph" style="text-align:left;">Over the past  two months, I have struggled to embrace love for others and life itself. I’ve failed at embracing a wholehearted gratitude for the miscellaneous gifts of life, for the people near me, all whilst knowing they are a vital blessing, for the very breath that flows through my lungs. The air in the latter feels heavy and old. Breathing in a vital spirit through gratitude and love feels so difficult. Despite my shortcomings, fortune has smiled at me in many unexpected ways, providing me with many new friendships, reigniting old ones, offering momentary consolation in novel pursuits, and reminding me of the beauty of being alive. <br>Fortunately, in the whirlwind of contrasting emotions, patience, curiosity and gratitude rise to my aid in these moments of change. </p><p class="paragraph" style="text-align:left;">Learning to flow in the magical dance, in terms of acceptance of our powerlessness over the transitory nature of everything and the dynamicity of our very identity and sense of purpose, seems essential to live out a meaningful human condition. <br>I came to better grasp this last reflection whilst coming back from a party with a stranger, who now I can call a friend, talking about an unbelievable life experience. My takeaway from that conversation is that we can’t just “go with the flow”, we should  set aside a proper time, of quietness and reflection, in gratitude and nostalgic acceptance, to “grieve” the passage of a stage in life, relationships, and more, followed by a reassessment and a sort of initiation, a welcoming of and orientation towards the new that is to come. Doing this helps letting go of what has passed, and while orienting ourselves toward what we would like in the new that is in front of us. </p><p class="paragraph" style="text-align:left;"></p><p class="paragraph" style="text-align:left;"><b><i>Live, laugh, love to the Max</i></b></p></div><div class="section" style="background-color:#dbb47d;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;"><span style="color:#EAF5FF;">UPDATES</span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Next month I will offer a reflection on the existential malaise rising from our inner dissonance.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">The last week and a half of November have been truly wonderful. My brother and his girlfriend visited for Thanksgiving, infusing such laughter and love in my heart, offsetting my  struggle with many dark emotions. I also wish to salute you. I am truly grateful for your relationships.</span><br><span style="color:#EAF5FF;">November closed grandly, hosting some friends from Latvia, Croatia, and England whose smiles and hugs brought joy and rest to my soul. The month ended with the birthday/Thanksgiving party of my dear friend, Tristen. His words from his festive inauguration speech shall serve as the conclusion for this Newsletter: “</span><span style="color:#EAF5FF;"><i>In life I’ve learnt that few things matter, peace, love and happiness. And we have to hold on to them, especially love, because what is life without love?</i></span><span style="color:#EAF5FF;">”</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">BIBLIOGRAPHY</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">A Holy Longing - Ronald Rolheiser</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">DISCOGRAPHY</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Reminiscencias - Claudio Costantini</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Valse De L’adieu - Eric Christian</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Enemies to lovers - Joshua Aalampour</span></p></div></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=e21e23a4-9d68-432a-8af4-1b030bdc722b&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>NL 7: DIGITALLY DISCOMBOBULATED</title>
  <description>Living an intentional life</description>
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  <pubDate>Sat, 04 Oct 2025 22:28:26 +0000</pubDate>
  <atom:published>2025-10-04T22:28:26Z</atom:published>
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</style><div class='beehiiv__body'><p class="paragraph" style="text-align:left;"><i>… continuation of NL6: ‘Hurriness’</i></p><p class="paragraph" style="text-align:left;"><b>WARNING</b>: <i>This newsletter contains very personal and vulnerable struggles in my life. I will discuss sensitive topics, according to my life experience, some oriented toward a male audience primarily. I hope that what I will share will be treated with respect and discretion.</i><br><i>(Also, this newsletter is very long so strap in)</i></p><div class="section" style="background-color:#ffb6b6;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;"><b>I WANT TO BREAK FREE</b></h1><p class="paragraph" style="text-align:left;">“<i>For many of us the great danger is not that we will renounce our faith. It is that we will become so distracted and rushed and preoccupied that we will settle for a mediocre version of it. We will just skim our lives instead of actually living them</i>.” - John Ortberg</p><p class="paragraph" style="text-align:left;">In the previous newsletter, I discussed how we are living inhumane rhythms of life, which manifest in our busyness, hurryness and distractions, further driven by a multitude of forces, primarily a convolution of people pleasing, restless ambition, existential malaise and the narrative of our consumeristic society (that more is better). The global effect is the disruption of our spiritual life, emotional exhaustion, and physical depletion all with their multiple facets and nuances, i.e. restlessness, irritability, escapism and so forth, ultimately preventing us from being a person of love, peace and joy. The solution: simplicity, silence, rest.</p><p class="paragraph" style="text-align:left;">Digital distractions play such a major role in this dehumanising epidemic, that I decided to dedicate an entire newsletter to the topic. Furthermore, these focus consuming forces, bridge very nicely the next big topic of this year (gotta read to the end to discover what it is!). Lastly, these recent months I’ve had on my heart to cure my unhealthy relationship on digital screens, since they have wreaked havoc in my life rather than provide value. I hope when you read this, you won’t roll your eyes and think you are being given another rant on how screens are bad for you. I encourage you to seriously reconsider your relationship with the digital, and take steps to take control over it. I know that for some what I will write is mere repetition, basic very well known knowledge, yet perhaps struggle on actually taming their screen usage. You probably have tried, like me, again and again to do something about it, but failed or didn’t get that far. I provide some practical steps at the end for this purpose, even if I too struggle to implement them. Unfortunately, I have not fully committed yet, deceiving myself that eventually better circumstances will come that will allow me to give my whole strength to this, and more, objective. This newsletter serves also for … the world… to keep  me accountable. I want to break free from the cycle. I want to have my focus again. I want to feel human and not a cyborg hybrid. I want to connect with others, my emotions, thoughts and God undisturbed. I want to live my days, few or many, with intentionality free of distraction, and full of vitality.</p></div><div class="section" style="background-color:#e9c096;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;" id="neighborhood-runs-meetups"><b>BRAIN STEW</b></h1><p class="paragraph" style="text-align:left;"><i>“He is most free who is most master of himself.” </i>— Seneca</p><p class="paragraph" style="text-align:left;">Let me lay out some facts.<br>We are living in an attention economy. Silicon Valley capitalizes on your focus, investing billions of dollars every year in scientific research to build algorithms and features on their sites and apps that will exploit your psycho-fiscal traits to captivate your mind. <br>We are living in a post-modernist, post-God, liberal <i>hedo-humanistic</i> (humanism, man is the author of morality, which happens to be centered around pleasure), capitalistic and consumeristic (MORE IS BETTER), <i>pueristic </i>(wanna be young forever) society. <br>Give a phone, a very recent new technology that is definitely not amoral, promising wonders and miracles, hiding all the possible negative consequences, to a young naive generation and their parents and this is what happens:</p><ul><li><p class="paragraph" style="text-align:left;">Time stolen from the important (causing procrastination, numbness)</p></li><li><p class="paragraph" style="text-align:left;">Disconnection from real life (disrupts attention flow with our purpose and others)</p></li><li><p class="paragraph" style="text-align:left;">Social crippling (our social dynamics have been damaged more than we understand)w</p></li><li><p class="paragraph" style="text-align:left;">Inflated desire + comparison epidemic + insecurity (r.i.p. gratitude and confidence)</p></li><li><p class="paragraph" style="text-align:left;">Overflow of information and false narratives (truth, or the important truth, is obsolete)</p></li><li><p class="paragraph" style="text-align:left;">Dependency (Without our phone we feel we can’t get out of the house)</p></li><li><p class="paragraph" style="text-align:left;">Promotes laziness (embrace comfort, we watch people live life rather than living it ourselves)</p></li><li><p class="paragraph" style="text-align:left;">Brain stew (dopamine overflow, quality and quantity focus, degenerate content, sleep deprivation)</p></li><li><p class="paragraph" style="text-align:left;">Discombobulation (Quiet, rest, good boredom, silence, and solitude are non existent)</p></li></ul><p class="paragraph" style="text-align:left;">The result of all of these symptoms? Mental illness proliferation, people missing out on life, relationships half lived, productivity down the drain, and so much more. I could probably write an entire newsletter on each point and more, including neuroscience, psychology and other relevant disciplines but right now, I simply want to appeal to your conscience. Maybe you have more control, but I bet you’re experiencing some of what I mentioned. Let me ask: Do you not feel human at times?</p><p class="paragraph" style="text-align:left;">Our phones are so integrated into our daily tasks, all the time, from morning to evening. We go to bed next to it, after a conscience ‘<i>this isn’t great for me</i>’ scroll, and wake up checking messages or the news. We mindlessly scroll as we have breakfast. We listen to music or a podcast while we are going to work on a bus where everybody has their neck bent and ears covered. We quickly scroll through our notifications whenever we feel the slightest hint of boredom, losing the flow of whatever we were doing. We will gladly avoid any possibly awkward social interaction, like a colleague we don’t know at all, or moments of silence in a group. Then, we go home  to <i>‘rest</i>’ by gazing like a zombie at a larger screen to go to bed repeating the cycle. Any glimpse of real life, like a random encounter with a friend, or a really fun party, are quickly taken away as our eyes are immersed in a sea of bright light to fill empty moments which were meant to allow us to absorb what had just happened, but we are too quickly unentertained. Instances of spiritual connection, inspiration, dreaming, good intentions, rapidly fade away to the vibration in our pocket that notifies us that we can kill our focus again. At the end, feeling more empty or captive than anything else most of the time. <br>Am I the only one who has experienced this? Do you not not feel human?</p></div><div class="section" style="background-color:#f5eeb3;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><p class="paragraph" style="text-align:left;"><b>WHERE IS MY MIND</b><br>“<i>This new normal of hurried digital distraction is robbing us of the ability to be present. Present to God. Present to other people. Present to all that is good, beautiful, and true in our world. Even present to our own souls.</i>” - The Ruthless elimination of hurry by JMC</p><p class="paragraph" style="text-align:left;"><br>I believe that my phone has been one of the greatest instruments of havoc in my life, posing a threat to my spiritual, emotional and physical wellbeing and stability.<br>Let me get vulnerable.</p><p class="paragraph" style="text-align:left;">My journey with computers and phones started when I was young, with family movie nights. I remember how much I would get invested in those movies, feeling and expressing such intense emotions, especially when the movie ended ahah. The joy of youthful creative empathetic mind… I miss it (dreamy Max emoji).<br>Then I encountered video games through my dad’s cell phones, PC and PlayStation (FIFA, Lego Starwars, Call of duty, Clash of Clans were my favourite). As soon as I was given my own computer and phone they took over my life. I only wanted to play these games (the amount of fights with my parents because of this… insane). On top of these, I was also very invested in cartoons like Dragon Ball, Pokémon, Phineas and Ferb, and a few programmes like Master Chef. When Social Media, such as YouTube and Instagram came along the TV became an obsolete instrument. <br>As my childhood wonder disappeared, my addiction to digital entertainment increased. Sleep deprivation, missed friendships, anger issues, dissatisfaction with life, bad grades came along. To my deep regret, I was also introduced to pornographic and pseudo-erotic content, which eventually became one of my worst demons. The destructive consequences of my  encounter with this monster are too many to include in this newsletter, they might find their place in another one. In short, even if now the struggle is different as I am much more in control, I still deal with unhealthy coping mechanisms, the sexualization of my brain, having my head full of disturbing images, lots of sleepless nights full of shame and regret, and much more.<br>Allow me to expand on one of the more lethal poisons that infected my soul: Social Media. I was too young, immature and naive when I first had access to it. My social skills and status were still developing, and in need of a lot of work, my sense of worth was too brittle, my eyes too undisciplined, my sense of purpose undefined and weak. I was full of insecurities and already partially addicted to screens. It’s hard to pinpoint the exact results of my unrestricted usage of Whatsapp, Instagram and so on, but I’m pretty sure it took away more than it gave. In the end it only provided me with easy fake connection, numbness, insecurity, laziness, hurt, dissatisfaction, addiction, … just a lesser version of life.</p><p class="paragraph" style="text-align:left;">Now, don’t get me wrong. Our digital instruments are such a powerful tool. They have brought a lot to my life. I learned how to cook, photography, philosophy, I stay connected to my friends, I watch spectacular movies, and more — yet I find myself writing these words with a quenched soul. I can recall in my mind in a fast and erratic sequence glimpses of their destructiveness in my life. Even if things are different today, after many years of battling with these demons, I feel like I am still under their rule. Regardless of my awareness or attempts to do better. </p></div><div class="section" style="background-color:#d7f1a5;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><p class="paragraph" style="text-align:left;"><b>NOTHING ELSE MATTERS</b><br>“<i>The soul which has no fixed purpose in life is lost; to be everywhere, is to be nowhere</i>.” — Seneca</p><p class="paragraph" style="text-align:left;"><br>The causes of our digital discombobulation are many. To our misfortune, they are decorated by a positive feedback loop, which means the cause produces an effect that only corroborates the cause to intensify the cycle. Hurry, exhaustion, early child exposure, mere bad habits, clever algorithms are some. Yet, I discern a primordial one, often alluded to but never outright declared, nevertheless of utmost importance: a disconnection from an intentional life of purpose. A crippling existential nihilistic malaise crawls into many people’s souls, suffocating their very will to live life fully, and leaving them gasping for anything that could end such atrocious pain, turning to the easiest, strongest, most numbing, fake existential comfort we have: our screens. Indeed, when we are lacking a sense of purpose, not at a cosmological level necessarily, but a daily level too (of course the former permeates the latter), the inner vacuum screams to be filled. Human kind has invented many ‘fake comforts’ (referred to means through escapist behaviour, often from a dissatisfied or painful life) or ‘fake fillers’ which will temporarily satisfy the existential vacuum, which will growl for more food like Dante’s lust wolf. Our screens are one of these. Ironically, they are the very thing that exacerbates this meaningless corroding force.</p><p class="paragraph" style="text-align:left;"><br>Let me be more clear, dropping the chain of fancy words and illusive images. When we don’t live our life with purpose, we live a life of pleasure and comfort. Nowadays, the easiest and most normalized way of doing things is our digital entertainment. When we don’t live a life of intention, we live a life of glittery distractions. When we don’t know what to do with our time, we turn on our screens and forget about the rest. We don’t feel the sense of urgency and gratitude for being alive and having the ability to enjoy people, art, adventure, … or whatever it is that means being fully alive to you. Instead, we binge watch, scroll and chat. Then we get overstimulated, our neurocircuitry is fried, our sleep worsens, our brain dulls, the spirit in our soul becomes a whisper not a fierce wind of vitality, and life just doesn’t look so bright and colourful anymore. <br>The sad thing is that it’s so hard to notice it at times because we are so used to it. We are disconnected, discombobulated and it’s so hard to get back on track. Our standard for what our life and relationships should look like is so low. Not only our focus gets crippled, but it also has been forcefully shifted on frivolous things too. Our relationship with the digital ultimately, for most of us, discombobulates our soul-focus from living a full, present, intentional life.</p></div><div class="section" style="background-color:#b4facc;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><p class="paragraph" style="text-align:left;"><b>RESISTANCE</b><br><i>The cost of something is the amount of what I will call life which is required to be exchanged for it, immediately or in the long run. -</i> Thoreau in Walden</p><p class="paragraph" style="text-align:left;">How do we resist this powerful technology, so full of wonder and convenience, yet  seldom more giving than it is destructive?</p><p class="paragraph" style="text-align:left;">I still want to videocall with my brother at random, instantly communicate with my friends to organize our next big event, watch free lectures on mathematics and physics, entertain myself with movies and climbing videos when I want to relax, listen to music when I’m feeling groovy, use navigation maps to go to the same places that I always forget where they are, share beautiful memories with friends and family, publish this Newsletter and much more, which wouldn’t be possible without these almost magical devices. All these things bring value to our lives and some seem almost non negotiable. But if I don’t want to be under the rule of doomscrolling, frenetic notification checking, sleep deprivation, constant distraction, pornographic and pseudo erotic stimulation, comfort induced laziness, I must be ready to make some sacrifices.</p><p class="paragraph" style="text-align:left;">The first big step is a radical change in perspective by embracing a new philosophy that envelops technology and your time (what I’ve alluded to so far and the quote above). Next, the  philosophy must be applied by constructing rules and reasons for the usage of digital screens and - not an easy task at all - there must be accountability. Finally, and most importantly, actions need to be taken to counter the side effects of technology, so that we can live a life of intention.</p><p class="paragraph" style="text-align:left;">Here is what I (<b>try to</b>) do:</p><p class="paragraph" style="text-align:center;">Philosophy:<br>(<i>The cost of something is the amount of what I will call life which is required to be exchanged for it, immediately or in the long run)</i></p><ul><li><p class="paragraph" style="text-align:left;">Technology is not neutral and it is designed to exploit my physiological mechanisms</p></li><li><p class="paragraph" style="text-align:left;">Most of its damage is not in the immediate consequence, but the gradual accumulative effects: the clutter is the problem</p></li><li><p class="paragraph" style="text-align:left;">I will only use technology meticulously, choosing only that which fosters value in my life</p></li></ul><p class="paragraph" style="text-align:center;">Rules:</p><ul><li><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Schedule</span>: Phone off from 20:00–8:00 & whenever I’m with people (especially at school)</p></li><li><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Traveling</span>: If I can, I’ll leave my phone at home when I go to class (no music, yes, sucks, but my mind is clear), sometimes it’s boring, but prayer, reading and meditating suffice</p></li><li><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Instagram</span>: 15 min per week, one day, next to a friend who can enforce it</p></li><li><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Videogames</span>: only with other people (exception: Super mario bros from browser, when in the bathroom eheh)</p></li><li><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">TV</span>: Only with other people, I watch movies or TV series only if I really want to watch them, if they are good (not just to waste some time)</p></li><li><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">WhatsApp</span>: Check 3 times a day (unless I’m communicating with someone for a meeting or for organizing something), no long conversations , just quick information . Conversations take place either by phone or person [tbh this is the hardest]</p></li><li><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Blockers</span>: A friend has the password of an app that helps enforce some of these rules and filter any unwanted content</p></li></ul><p class="paragraph" style="text-align:center;">Counteractions:</p><ul><li><p class="paragraph" style="text-align:left;">Enforced time of reflection and initiation:</p><ul><li><p class="paragraph" style="text-align:left;">A morning prayer to connect with the purpose of the higher and the day</p></li><li><p class="paragraph" style="text-align:left;">15 min of gratitude, growth, grind evening reflection (what I’m grateful for, where I could’ve done better today, and what I want and need to do tomorrow)</p></li><li><p class="paragraph" style="text-align:left;">Moments of solitude and silence weekly</p></li></ul></li><li><p class="paragraph" style="text-align:left;">Intentional scheduling</p><ul><li><p class="paragraph" style="text-align:left;">My time throughout the day and week is sketched out, I have an idea of what I need and want to do for every slot of my day</p></li><li><p class="paragraph" style="text-align:left;">My leisure time is very intentional. Nothing is left to chance, so as not to let boredom give way to my digital addictions. Now, I do so many cool things: learn an instrument, get my driving license, read many books, hang out a lot with friends and more.</p></li><li><p class="paragraph" style="text-align:left;">I always have big projects going on to stimulate and occupy my mind (you don’t have to do what I do, but I think having big adventures or project to work on for months or a year is really important to be motivated and less easily distracted)</p></li></ul></li></ul><p class="paragraph" style="text-align:left;">I’m far from perfect, but this new approach has really changed  the quality and outlook of my life. Living a life of intention has been curing the existential nihilism I alluded to in the previous newsletters and here as well that, especially us boys, feel so often. Yet, I know it’s not so easy to just make it go away. Surely, whether our digital distractions are the chicken or the egg, they play an important role feeding the disease. This  vitally corruptive force, which I have wrestled with my whole life, will be the object of the discourse in my newsletters this coming year..</p><p class="paragraph" style="text-align:left;">Today, I feel human again. <br>I feel connected to others, myself and the principles I want to live by. I feel in control. I feel God. I feel focused. I feel emotions. I no longer have crippling anxieties and insecurities. I feel alive.<br>But, that’s only till I don’t, because I slip back into the same habits. And it sucks. When that happens, I feel languor and meaninglessness invading my soul, or I just feel yucky and discouraged by my own self sabotage. I know that whether I just doomscrolled for a few hours or worse, I must get back up, and commit again, without compromises or excuses, ask help, and once again truly seek the extraordinary sense of vitality that comes from. <br>There is nothing more human than that.</p></div><div class="section" style="background-color:#030712;border-radius:20px;margin:32.0px 32.0px 20.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><b>WHAT’S NEXT FOR THE NEWSLETTER</b></span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">After 1 year of trial and error, trying to find my own style and process of writing, expression and presentation for this newsletter, I have finally reached great satisfaction with my result. Here is a little presentation:</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">It starts with a problem in my life.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I find some books on it, usually 3 or 4, and read them with the occasional auxiliary contribution of podcasts and youtube videos.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I think about it, and start writing. I bring it up in conversations with random people and wise friends to gain insights and new perspectives. Then before publishing I ask my mom to proofread it (thanks mama) to perfect my imperfect English.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Every newsletter is characterized by the same features:</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Main title - The key word of the NL</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Subtitle - the theme of the NL</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Thumbnail - a picture that I took either while writing the NL, or from a story narrated in it</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Chapter Titles - they are taken from song titles, in some way connected to what I write below them (and I report title and author at the end of the NL, as a sort of game if you got the ref.)</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Quote - below every chapter I insert a quote from a book that I read for the NL that inspired or enriches the text below</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Chapters - I try to make it as vulnerable and authentic as possible, ensembling personal storytelling and didactic explanation, inspiration, all meanwhile making it humorous when possible, deep, thought through, well written, relatable, and raw (which is disrupted by the need of editing) [I don’t use ChatGPT, only for quick research if I have to]</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I hope this makes you appreciate these newsletters a bit more.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I would also like to add all of this content on substack, and perhaps even make some related videos on Insta.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Let me know what you think of this :)</span></p><hr class="content_break"><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">At the beginning of September, I celebrated the 1st anniversary  of this newsletter. It’s been quite a year. I have definitely lived it to the max, having a lot of fun, traveling, delighting in many friendships, working hard, but also making many mistakes, feeling broken and hopeless, and learning to get up and keep going to become stronger, because that is what living to the max is. </span><br><span style="color:#EAF5FF;">I can look back and smile at my  personal growth achieved thus far,  even if unexpectedly painful and tribulated. I actually learned and am learning to live out the moral and practical implications of my newsletters. I’m very content with the amount of knowledge and wisdom I intellectually gained, and hope to integrate fully in my life. I also had the opportunity to have amazing and deep conversations with many friends and family. A big topic that emerged from these surrounded the topic of the meaninglessness of life. So, my next chapter in this journey will be the purpose, meaning and absurdity of life.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">It fits very well. I started with the initiation of the endeavor (NL 1: THE PURSUIT OF THE GOOD LIFE), my attempt to grasp the meaning of ‘the good life’, to then introduce the first part of the quest: Deconstruction (NL 2: Reconstructionism). In which I described my hope to go through the abyss of deconstruction as a means to verify the worldview through which I approach the problem of the good life. In the next 4 newsletters (NL3: MORITURI, NL 4: GRATITUDE. NL 5: DESIRE, NL 6: HURRINESS) I attempted to describe the importance to conquer your focus, what you pay attention to, where your eyes gaze upon, what you value, in relation to living a prosperous life and the possible causes or conditions that promote, what I call, abrupt deconstruction. A term signifying a type of deconstruction lacking intellectual honesty or emotional stability or spiritual health for which results in leaving one’s faith hurting, damaging relationships and often embracing a not so prosperous way of life. And now, the meaninglessness of life. Focus and the latter are strictly related. Depending on what you gaze upon, your values and perspective, life can seem incredibly worth living, or not.</span><br></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I alluded and mentioned this topic in my newsletters, most explicitly the last one which served as a sort of bridge. It’s quite a sensitive topic for me, but so relevant in the world, among young men and to this very journey of mine, I just have to open Pandora’s box. I’m quite uncertain where this part of my journey will bring me, but I’m sure it won’t be lacking in emotional and intellectual depth. I will walk through abysses that I’ve not explored in a long time, which mere memory glooms my heart and suffocates my heart’s smile. Hopefully, this deep dive into these cold, dark, vast waters will conclude not in my drowning in despair and anguish, but in an Enlightened serenity and permeating irradiating joy. If not out of my own strength, out of the abundant deep love of the many around me. Indeed, no matter the discovery of what crawls in the creeps of the existential abyss, the love that I know for and from my friends, family, life itself, will keep from never stopping to … </span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><i>                                                                     Live Laugh Love to the Max</i></span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><b>DISCOGRAPHY</b></span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><i>I want to break free - Queens </i></span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Brain stew - Green Day</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Nothing else Matters - Metallica </span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><i>Where is my mind - Pixies</i></span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Resistance - Muse</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><b>BIBLIOGRAPHY</b></span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Digital Minimalism: Choosing a Focused Life in a Noisy World — </span><span style="color:#EAF5FF;"><i>Cal Newport</i></span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">The Ruthless Elimination of Hurry — </span><span style="color:#EAF5FF;"><i>John Mark Comer</i></span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Dopamine Nation - </span><span style="color:#EAF5FF;"><i>Anna Lembke</i></span></p></div></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=ec18f1f1-233f-4523-bab8-c2dedcde452c&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>NL 6: HURRINESS</title>
  <description>A call to a sacred pace of life</description>
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  <link>https://lifetothemax.beehiiv.com/p/nl-6-hurriness</link>
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  <pubDate>Mon, 01 Sep 2025 13:40:27 +0000</pubDate>
  <atom:published>2025-09-01T13:40:27Z</atom:published>
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</style><div class='beehiiv__body'><div class="section" style="background-color:#F3D5AB;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;"><b>CAN’T STOP</b></h1><p class="paragraph" style="text-align:left;"><i>‘It is not that we have a short time to live, but that we waste a lot of it’ - </i>Senex</p><p class="paragraph" style="text-align:left;">It’s 5 am, on a Thursday in mid-February, I wake up sweating after a very anxious and interrupted sleep. My body feels stressed and under pressure. After a few hours of frenetic revision, I leave to take an exam, which I had studied hard for. I take the exam, but my mind is struggling to solve the complex mathematical problems. Once done, as soon as the professor gives us permission to leave, I immediately run to the airport and hop on a plane to Paris. The city of love provides me with a weekend filled with meaningful conversations, fellowship, fun and learning, but also with panic attacks, anger, insecurity, cynicism, and a feeling of exhaustion. My body feels so sick, weak, and exhausted that even as I am surrounded by many friends, I can’t feel any love, even from my closest friends. Eventually my mentor sits me down and earnestly tells me: ‘<i>You are now suffering the consequence of a restless, hurried, overstimulated lifestyle. You need to slow down, build a habit of resting, and simplify your life. Repent and be ruthless about it’</i>. </p><p class="paragraph" style="text-align:left;">Wow, that still hits me now. Just the way he said it, as I was in my pit of desperation, it touched a deep cord in my heart. It had been feeling chronically exhausted and depleted for months, with a whole series of consequences to my spiritual, relational, emotional and physical wellbeing. I went home feeling broken, craving to dwell in the arms of my parents and rest in the comfort of my abode, to just relax, and slow down. I felt connected to a higher way of seeing the world, more detached from the mundane and meaningless, embracing only the important and the good, and feeling at peace.</p><p class="paragraph" style="text-align:left;">This sensation quickly faded as my incapacity to sleep progressed, and the busyness discombobulated me as the new semester began. All my efforts became vapor in the wind. The consequences of my hurried, over busy life were plenty: feeling like I was flirting with a burn out weekly, exhausted every other day, on the edge all the time, quick to (explosive) anger toward those closest to me, not able to be in the present, missing out on the depth of the exciting, meaningful, and joyous experiences at my disposal, and just disconnected, from myself, others and God.</p><p class="paragraph" style="text-align:left;">I felt fragmented, in my (too) many pursuits, which had lost their meaning (this newsletter as well). I didn’t even have the space to mourn my dying grandparents. An act of love left me drained, easily leading to resentment, even feeling lonely in the midst of crowds of people who love me. In my constant inner exhaustion, I developed an addiction to many fake comforts like social media, Netflix, video games, and even worse, escapist behaviors.</p><p class="paragraph" style="text-align:left;">In my attempt to live a full life, I was completely missing out on life to the full!</p></div><div class="section" style="background-color:#DAB7ED;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;" id="neighborhood-runs-meetups"><b>(WHY DOES IT HAVE TO BE SO) COMPLICATED</b></h1><p class="paragraph" style="text-align:left;">Since the beginning of the  year, I have been discussing the theme ‘focus’. The main ideas are: (1) the quality of your life and your own self depends on what you  pay attention to AND (2) in a world of distractions and comparisons, practicing gratitude is essential, especially to prevent abrupt deconstruction’, which often comes from a dissatisfied and resentful heart (see NL4 ). </p><p class="paragraph" style="text-align:left;">I further explored the connection to the human condition of being <i>desire driven beings</i>: (1) the importance of understanding and taming the inner motions of our heart, since the root of many human problems are ´<i>disordered desire</i>´, which lead to a disordered life AND (2) disappointment, unmet expectations and impetuous desires without supervision can lead to an abrupt deconstruction (see NL5).</p><p class="paragraph" style="text-align:left;">In this newsletter, I want to explore another aspect that influences our ability to focus and causes abrupt deconstruction (and one of the biggest epidemics of our times): <i>‘hurriness’</i>.</p><p class="paragraph" style="text-align:left;">If you just scratched your head in response to the final word of the previous sentence… yes, it’s not an actual word, I made it up, it’s a mix of hurry+business and it’s definitely not a cover up for the mistake that I carry from the previous newsletter.<br>I define it as a lifestyle of an overbusied mind, overfit schedule, not accounting the limitations of being human, in disregard of what is truly important, motivated by the underlying lie that ‘more is better’. The result of this epidemic?</p><p class="paragraph" style="text-align:left;">Our digital lives consume our real ones, our infinite to-do lists overwhelm us. We live artificial and socially induced worries.  Our minds are crushed by inhumane expectations to keep going at a frenetic pace; moreover over-stimulation kills room for boredom and quiet. Sleep deprivation is the norm. Enslavement to entertainment and highly addictive numbing distractions is celebrated. Ultimately, we are detached from a deeper sense of life. We become spectators of the present, missing out on true connection with our loved ones, ourselves and God.</p><p class="paragraph" style="text-align:left;"><i>‘Hurriness’ is a cacophony for our souls.</i></p><p class="paragraph" style="text-align:left;">-----------------------------------------------------------------------------------</p><p class="paragraph" style="text-align:left;">Let me put it in a plainer way. </p><p class="paragraph" style="text-align:left;">We are not meant for this pace of life. The abundance of digital distractions, ambitions one can pursue, choices in career, hobbies, and entertainment, and the enormous social ambiences we get to enjoy, are also the means through which we live such frenetic lives. The reason on the other hand resides in the worldview narrative and morality which abides in the West (and not only): More is better.</p><p class="paragraph" style="text-align:left;">This lie inherent in our human heart has been inflated and sugar coated by the rise of consumerism. Its ramification pushes us to live insane lifestyles: the more money the better, the more events and parties the better, the more success the better, the bigger the house (or any material good) the better, the more travels the better, the more you do the better. We want to be everything, do everything, own everything and feel everything, now. Add onto this laziness, being disorganized, unaware of one’s limits and distractions. The result we live a busy, restless, hurried, overstimulated, lifestyle. </p><p class="paragraph" style="text-align:left;">There is always something to do, something to listen to, someone to talk to, something to watch, … there is always something so that there we have become alienated to rest, boredom, solitude, quietness, and simplicity. If not busy in things to do and take care of, we are busy in our minds, if tired physically, we are emotionally and spiritually, if not in a hurry with our agenda, we feel the hurry of life slipping though our fingers, if not … well we probably are overstimulated (digital addictions are reeeaaal), if not surviving, we might just be content with a mediocre version of life.</p><p class="paragraph" style="text-align:left;">This hyperbolized generalization is written through the lenses of my own life, yet to some degree some of you I bet relate and resonate.</p><p class="paragraph" style="text-align:left;">If so, allow me to introduce the symptoms of this sickness and my fight to win it. </p></div><div class="section" style="background-color:#E1F5B3;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;">(I) FEEL SO NUMB</h1><p class="paragraph" style="text-align:left;">“<i>Hurry is not of the devil; hurry is the devil</i>” - Carl Jung </p><p class="paragraph" style="text-align:left;">To better understand the symptoms I’ll introduce the root problem from another perspective at a deeper level:</p><ol start="1"><li><p class="paragraph" style="text-align:left;">Distraction:  At times we procrastinate, sloth around, and get distracted so easily by trivialities, digital and material consumerism. with last minute becoming the norm, our minds are very busy as well as our schedule (just with useless “scrolling”), the quality of our focus drops, and the urgent suffocates the important. Lack of discipline, disconnection with ones call in life, bad habits, materialism are at the root.</p></li></ol><ol start="2"><li><p class="paragraph" style="text-align:left;">Pride: The big one, at least for me. In the book ‘Crazy Busy’, Kevin Deyoung explains how “<span style="color:#0f1111;"><i>The presence of extreme busyness in our lives may point to deeper problems—a pervasive  people-pleasing, restless ambition, a malaise of meaninglessness.</i></span><span style="color:#0f1111;">”. Think about that. Trying to compensate for an internal void of meaning with an overfilled schedule, great pursuits and receiving admiration and appreciation from pleasing the other.</span></p></li></ol><p class="paragraph" style="text-align:left;"><span style="color:#0f1111;">I relate so much to the previous statement. For the sake of my social status and the desire of love from others, unconsciously, I have pushed myself beyond my limits in responsibilities and giving of my time (and not only). The desire for glory, as a means of identity, respect and meaning, has pushed me to wear out my mind with quantum physics and so on (terrible choice). The existential discomfort which never leaves me I tried to suffocate with a life so full it just had to be full of meaning. All of this is exacerbated by the sense of urgency that kindles in my heart after almost dying from. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#0f1111;">Ironic are the consequences.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#0f1111;">‘What good is it for someone to gain the whole world, yet forfeit their soul’ (Jesus of Nazareth)</span></p><p class="paragraph" style="text-align:left;">(B) <span style="color:#0f1111;">Regarding the consequences or the felt effects, they’re  plentiful. I will present the list offered by John M. Comer in his best selling book ‘The ruthless Elimination of Hurry’ (which I strongly recommend):</span><span style="color:#0f1111;"><i> </i></span><i>Irritability - Hypersensitivity - Restlessness - Workaholism - Emotional numbness - Out-of-order priorities - Lack of care for your body - Escapist behaviors - Slippage of spiritual disciplines - Isolation</i> (if a few of these words resonate or spark your curiosity, ask chat GPT what the author meant for them). Personally, when I read this list my jaw dropped. So many struggles that I’ve been wrestling with for years finally found a cause.</p><p class="paragraph" style="text-align:left;">What if I so easily blow up in front of my dad not because he is annoying or untidy (which he is both at times, but  also an incredibly good father, love you), but maybe I’m so tired and stressed that I just don’t have the ability to reasonably respond to whatever futile triviality bothers me.</p><p class="paragraph" style="text-align:left;">What if I indulge in 3 hours of Netflix at the end of the day due to the felt exhaustion that never leaves me, unable to engage in more life giving leisure as I’m too tired.</p><p class="paragraph" style="text-align:left;">What if the reason why I feel so disconnected from God is because for the past 3 months I’ve not sat down in tranquility without a rush to try and feel his presence and contemplate his reality. </p><p class="paragraph" style="text-align:left;">What if I don’t feel like I’m really living, really present, able to absorb the beauty if my life, feel the love of my friends, connect with the divine, engage in true leisure, misaligned with my true self and its values because I’m too busy, too in a hurry and too tired?</p><p class="paragraph" style="text-align:left;">What if my worse moments as a human were caused by living in disconnection to the human sacred pace of life?</p></div><div class="section" style="background-color:#F3D5AB;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;">I’M SO TIRED</h1><p class="paragraph" style="text-align:left;">“Love, joy, and peace...are incompatible with hurry.” Ruthless Elimination of Hurry - JM Comer</p><p class="paragraph" style="text-align:left;">Healing from this sickness is really difficult, especially for me as I suffer from a grave state of it.</p><p class="paragraph" style="text-align:left;">One of the reasons why I prolonged the sending of this newsletter was my periodic relapse. Hence, you will find what I aspire to live up to, but find great difficulty being consistent about it.</p><p class="paragraph" style="text-align:left;">The solution is not scheduling optimization, not more time in a day, nor more vacation, but slowing down, resting, simplifying our ‘every day’. </p><p class="paragraph" style="text-align:left;">Like when  you are playing music, too many instruments at once require great mastery that few have. If you don’t follow the tempo you miss out. If you listen to one song after the other you aren’t really able to enjoy them fully. </p><p class="paragraph" style="text-align:left;">Or an essay with no pauses, too many ideas, riding an overarching climax will be inaccessible to the reader.</p><p class="paragraph" style="text-align:left;">For me this has meant a lot of sacrifice and discipline: prolonging my masters program, going to bed earlier (to wake up earlier), having a long moment of solitude and reflection in the morning welcoming God’s wisdom and spirit in my heart, getting comfortable with boredom and silence (eliminating music and podcasts), being ruthless about my digital distractions, doing less of my newsletter or other pursuits, and taking a whole day every other week of total cut off from work where I get to fully experience life through community, play, food, engaging in activities that most represent being human.</p><p class="paragraph" style="text-align:left;">At least I try to. Failing about every other week… but when I do manage life looks different, feeling alive, tranquil, joyful, whole, grateful, l even in the midst of difficulties.</p><p class="paragraph" style="text-align:left;"><b>… to be continued on the relation of ‘hurriness’ and deconstruction and more practices on ‘the solution’</b></p></div><div class="section" style="background-color:#030712;border-radius:20px;margin:32.0px 32.0px 20.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;"><span style="color:#EAF5FF;">UPDATES</span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">As you might have read in my last newsletter, I was very busy these months. I would love to tell you in detail all that I did and went through but I could fill an entire book. So, I’ll only share that recently life is very good, as I’m travelling, seeing friends and family in majesty of the UK.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Today I will celebrate 1 year of Life to the Max. By mid-September. Stay tuned for some big updates :)</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"> </span><span style="color:#EAF5FF;"><i><b>                                            Love Laugh Live to the Max </b></i></span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">BIBLIOGRAPHY </span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">The Ruthless Elimination of Hurry - JM Comer (Out of all the books I read during this year, this has been the most transformative)</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Crazy Busy - Thomas de Yung</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">De Brevitate Vitae -  Seneca</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">MUSICGRAPHY</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I’m so tired - Beatles</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Feel so numb - Nirvana</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">(Why does it have to be so) Complicated - Avrii Lagne</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Can’t stop - Red Hot Chilli Peppers</span></p></div></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=f4adb87f-2e9f-4833-b094-145be329bd58&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>UoL - THE THEATER OF LIFE</title>
  <description>Update on life (to the max): 2025 mid year reflection</description>
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  <link>https://lifetothemax.beehiiv.com/p/uol-the-theater-of-life-e2648c02f535dac4</link>
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  <pubDate>Sat, 16 Aug 2025 10:50:07 +0000</pubDate>
  <atom:published>2025-08-16T10:50:07Z</atom:published>
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</style><div class='beehiiv__body'><div class="section" style="background-color:#F3D5AB;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h2 class="heading" style="text-align:left;"><b>If I could save time in a bottle</b></h2><p class="paragraph" style="text-align:left;">Greetings to all of you who dare invest your precious time reading my meek reflections on life.</p><p class="paragraph" style="text-align:left;">Firstly, I’d like to apologize for not having published anything for the past four months. Life has been busy—very busy. My days went by fast. My weeks slipped through my hands like dry sand. I observe the grasp of my time growing tighter, shrinking. I gaze upon these grains—boring, repetitive, redundant, some ugly, stained, corrupt—but many appear like diamonds, rubies, emeralds. Yet whether a grain is blessed with beauty or reeks of a beastly ugliness, they all share the same destiny: escaping from my hand, captured by the wind of time. Most grains of sand fly away, lost forever. Yet a few, heavier ones fall nearby, so I may still contemplate their beauty. And so I smile, as the ocean breeze caresses my face, catching a glimpse of the beauty of what has been—and will never be again.</p><p class="paragraph" style="text-align:left;">That was a weird introduction. It’s an adaptation from a poem I wrote on the shortness of life. I tried to describe how fast life passes, how I just can’t stop it. Even when I try to pause, take a deep breath, and truly appreciate the wonderful adventures I’ve been on, they still fly away. I have to squint to see those grains, but they fall amid so many others that cloud my sight. I hate this condition of mine—or perhaps I should say <i>ours</i>, as I believe many of us fall prey to this frustrating scheme of life.</p><p class="paragraph" style="text-align:left;">I want to remember my days. The small moments. That really warm hug. That random message that arrived at the perfect moment. That brain spasm while eating a delicious meal. That loud laughter after a (probably not mine) joke. And the big ones too: all the emotions of an adventure, a graduation, a long-awaited retreat, a wedding. (Falling in love? Just kidding, that hasn’t happened yet.) And yet, all these memories—with their little details and vibrant emotions—are destined to merely be <i>named</i>, stained by the fog of our faulty brains, never to be <i>felt</i> again in the same way.</p><p class="paragraph" style="text-align:left;">Despite this somewhat melancholic prelude, I’d like to share some memories from the first half of 2025—Life to the Max—the beauty and the ugly, along with some of the most important lessons learned. This is mostly for me, but maybe it’ll be fun to get a glimpse of what “Life to the Max” really looks like. :)</p></div><div class="section" style="background-color:#DAB7ED;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h2 class="heading" style="text-align:left;"><b>Beautiful that way</b></h2><p class="paragraph" style="text-align:left;">I started the year facing a tough exam session. I felt confident in the beginning, but after my first exam, everything went downhill—with four failures. Thankfully, I did get two perfect scores. During this time, I also began having sleep issues, which affected both my mental and physical health and kept me from performing at my best.</p><p class="paragraph" style="text-align:left;">Meanwhile, I traveled quite a bit: Paris, Sofia, Prague (twice), Tallinn, Trieste (three times), Bardonecchia, Amsterdam, and Elba. Each trip had its own special reason—like a climbing World Cup in Prague (a dream since I started climbing), a church retreat, teaching conferences, visiting friends and family, and so on. These were all incredibly pleasant trips—enriched by new friendships, deeper connections, lots of laughter, an abundance of beauty, and, of course, delicious food. In contrast to all this goodness, the health struggles I mentioned above weighed on me emotionally and mentally.</p><p class="paragraph" style="text-align:left;">In everyday life, some best friends moved away, new ones moved to Milan, a close friend got married, and others graduated. I endured romantic disappointments and broken friendships, but also formed new bonds and deepened others. I taught several times—sometimes even got paid, which still surprises me.</p><p class="paragraph" style="text-align:left;">This semester I’ve taken spectacular courses like Fission Reactor Physics and Solid State Physics. I train calisthenics six times a week and climb occasionally. I delight in cooking, having friends over, going to parties, organizing events, spending time with my family, and more.</p><p class="paragraph" style="text-align:left;">Clearly, I’ve lived a full and incredibly good year—but it hasn’t been without difficulty. I set out to grow in specific areas like communication, which has long needed my attention. My progress has been slow. I’ve often felt stuck, even witnessing firsthand the damage poor communication can cause—followed by a heavy sense of shame and regret that’s hard to shake.</p><p class="paragraph" style="text-align:left;">Until recently, I also battled a deep sense of failure—as if most of my pursuits were failing—and felt that everything I was doing was meaningless. (Things have improved a lot.) I also have a tendency to magnify the negative instead of the positive, which made some relationship disappointments feel bigger than they were. Slowly losing my grandparents—even though we aren’t very close—still has its weight.</p><p class="paragraph" style="text-align:left;">This is Life to the Max: a full life. Full of adventure, delicious food, amazing people, exciting sports, various endeavors, lots of learning, and lots of emotions—still untamed, often not positive, and exacerbated by my restlessness and health struggles. But looking at it all—accepting my humanity, knowing that through perseverance I <i>will</i> do better—I recognize that I am extraordinarily more blessed than cursed. My life is beautiful that way.</p><p class="paragraph" style="text-align:left;">.</p></div><div class="section" style="background-color:#E1F5B3;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h2 class="heading" style="text-align:left;"><b>Crucify your mind</b></h2><p class="paragraph" style="text-align:left;">Here are a few things I’ve learned during the first half of the year. I’ve written about most of them in my newsletters (some not yet published), but learning the lessons goes beyond writing about them. There are many, but I’ll limit myself to one takeaway per month (+ a few extra quotes for reflection):</p><p class="paragraph" style="text-align:left;"><b>January –</b> <i>“Let a single ray of sunlight fill you, and you will always find satisfaction in all circumstances.”</i></p><p class="paragraph" style="text-align:left;">The ability to control our perspective, to be satisfied with small things—this is the sign of a peaceful heart. It allows us to see life’s vibrant colors, even during hard times. Easier said than done.</p><p class="paragraph" style="text-align:left;"><b>February –</b> <i>“We see reality through the lens of our brain.”</i></p><p class="paragraph" style="text-align:left;">Obvious, yet rarely understood. Our brain is constantly telling us stories—about what’s happening outside and inside. Often, they’re wrong and dangerous: <i>This comfort will ease my pain. I’m a failure because I didn’t succeed. I’ll never be loved because my crush doesn’t like me. That person is a monster ( because I’m projecting past trauma onto them).</i> </p><p class="paragraph" style="text-align:left;">Be skeptical of your brain. Try to truly understand <i>why</i> it is telling you something- or that thing—especially through your strongest emotions and recurring thoughts.</p><p class="paragraph" style="text-align:left;"><b>March –</b> <i>“Anything you do, give it your max.”</i> & <i>“There is no tomorrow.”</i></p><p class="paragraph" style="text-align:left;">Pun intended. We often do things halfway—because we’re lazy, distracted, or waiting for the “right” moment. We take wonderful pursuits for granted, sabotaged by our phones, poor sleep, lack of purpose, and lack of urgency. Make the most of what you’re doing now.</p><p class="paragraph" style="text-align:left;"><b>April –</b> <i>“Rest, otherwise you will only enjoy life’s zest.”</i></p><p class="paragraph" style="text-align:left;">I’ve struggled with restlessness for years. My ambition, enthusiasm for life, thirst for meaning, and pride have pushed me to live life to the fullest—but sometimes beyond my limits. Learning to <i>truly</i> rest is helping me avoid burnout and exhaustion as a lifestyle. To fully enjoy life, rest is essential. Sounds basic, but many of us have no idea how to do it (hint: no phone).</p><p class="paragraph" style="text-align:left;"><b>May –</b> <i>“Learn how to communicate, and you will have access to the hearts and minds of people.”</i></p><p class="paragraph" style="text-align:left;">Communication is one of the most important skills to learn. It’s obvious, and yet it’s often ignored. We are wired for connection, and most of our struggles and successes come down to communication. Learn to communicate—and to understand how others communicate—and great relationships can follow (and the opposite is true, which is what I experienced these months, yay).</p><p class="paragraph" style="text-align:left;"><b>June –</b> <i>“Perseverance will triumph over hardship.”</i></p><p class="paragraph" style="text-align:left;">I managed to turn around some of my “failures” (though they weren’t truly failures—I just have high standards), especially in my university life and friendships. In February, I was ready to give up—not just on that. But perseverance brought abundant blessings, especially in wisdom, character growth, problem solving and emotional control.</p><p class="paragraph" style="text-align:left;">I encourage you to think about your year so far. Smile at the blessings you have been gifted by life, and meditate on what you’ve learned</p></div><div class="section" style="background-color:#222222;border-radius:20px;margin:32.0px 32.0px 0.0px 32.0px;padding:20.0px 20.0px 20.0px 20.0px;"><h1 class="heading" style="text-align:left;"><span style="color:#EAF5FF;"><b>Final words</b></span></h1><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">Again, I’m sorry I haven’t published anything lately. I still don’t have much free time—summer is full of adventures. So far in July, I’ve gone to Amsterdam for my beloved brother’s graduation, explored the gorgeous island of Elba with 10  brothers and sisters (love you guys!), traveled to Trieste, passed all my exams, and now I’m headed to a two-week spiritual camp in Switzerland, both as a counselor and a camper. And that’s just July (and a bit of August)!</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">I’ll try to publish the newsletters I haven’t yet (they’re written, collecting digital dust). I’m considering whether to continue this project as it is, reorient it, or put it on pause for a bit—or maybe even bring it to a full stop. I’m really tired. My life is great, but with the health challenges, spiritual wrestling, emotional exhaustion, and doing so many things, without having quite figured out how to properly recharge myself, this newsletter (the reading behind it mostly) is just a bit too much.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">To all of you who’ve encouraged me to keep publishing: thank you. :)</span></p><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><b>Songs that inspired the chapters of this newsletter:</b></span></p><ul><li><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><i>If I Could Save Time in a Bottle</i></span><span style="color:#EAF5FF;"> – Jim Croce</span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><i>Beautiful That Way</i></span><span style="color:#EAF5FF;"> – Noa *(inspired by </span><span style="color:#EAF5FF;"><i>La Vita è Bella</i></span><span style="color:#EAF5FF;">)</span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;"><i>Crucify Your Mind</i></span><span style="color:#EAF5FF;"> – Rodriguez</span></p></li></ul><p class="paragraph" style="text-align:left;"><span style="color:#EAF5FF;">PS: Do you like the new format of the newsletter? or better before?</span></p></div></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=951f69df-016b-4b8a-ba9d-01ba0000258b&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>NL5: DESIRE</title>
  <description>BEING CONTENT WITH LESS, NOT HAVING MORE</description>
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  <pubDate>Mon, 31 Mar 2025 20:33:28 +0000</pubDate>
  <atom:published>2025-03-31T20:33:28Z</atom:published>
    <dc:creator>Massimo Guglielmi</dc:creator>
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</style><div class='beehiiv__body'><p class="paragraph" style="text-align:left;"><b>CAN’T STOP FALLING IN LOVE </b></p><p class="paragraph" style="text-align:left;"><i>&quot;He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has.&quot; </i>(attributed to Epictetus)</p><p class="paragraph" style="text-align:left;">This  winter I found myself in a physical, emotional and spiritual rut. Many factors contributed to my situation, but one of the strongest was romantic desire. I, as many young people do, characterise being in a ‘relationship’ as the ultimate goal of being happy. Perhaps an exaggeration, but not too far from the truth, We all<i> want to love and to be loved</i>. Personally, I craved it quite a bit. I probably watched too many epics  with heroes accomplishing  grandiose feats and being rewarded with a romantic happily ever after and  too many TV series with tantalizing romantic subplots. </p><p class="paragraph" style="text-align:left;">I deeply desired being in love, being infatuated, living my romantic story, full of adventure, obstacles to be overcome but at the very end conquering the ‘princess’s’ heart. I idealized and craved that feeling of excitement, of the reassuring sense of safety, of being known, that sense of immeasurable joy and true meaning that comes with love. This idealization of love was intertwined with the existential void I felt after concluding several important journeys in which I found a great deal of significance. Consequently, I sought to fill this void with the pursuit of romantic desire, as I thought that was the next thing on my life to do list. The result was that I was no longer  able to truly enjoy life fully. My emotional state was highly dependent on the success of  the pursuit of my romantic interests. I felt stuck in past hurts and disappointments. I was unfocused and numb to much of the excitement of my life. I didn’t feel like my ‘<i>true self</i>’. I  was unable to fully appreciate my friends, family, adventures, parties, or even food (because what I wanted I didn’t have). I couldn’t feel fulfilled. I often felt a deep sense of unworthiness and insecurity because I unconsciously believed the lie that my worth depended on me being loved, … by the girl of my romantic dreams, … since ofc all the (few) girls that showed appreciation for me don’t count ;) . </p><p class="paragraph" style="text-align:left;">Ironically, a desire for something that was supposed to enrich my life was actually taking away from what I already had. Letting go of this  unhealthy desire, finding content in what I had and redefining my understanding of romantic love has been one of the most liberating experiences of this stage of life.</p><p class="paragraph" style="text-align:left;">Saint Augustine summarized a facet of the human essence as being ‘<i>desire driven creatures</i>’. Reaching a deeper understanding of this aspect of our human condition followed by gaining mastery over it, is fundamental to the pursuit of <i>the good life</i>. We are all aware of how desires have the power to disrupt or inspire us, motivate us to acts of heroism or atrocity, spur euphoria or languor, empower us or enslave us, far beyond what the small but common example I shared can convey. Thus, I invite you to reflect on this very nature of ours with an honest and open heart.</p><p class="paragraph" style="text-align:left;">Enjoy: being content with less. </p><p class="paragraph" style="text-align:left;"><b>TELL ME WHAT YOU WANT, WHAT YOU REALLY REALLY  WANT </b></p><p class="paragraph" style="text-align:left;"><i>“The greatest wealth is to live content with little.” (Plato )</i></p><p class="paragraph" style="text-align:left;">Desire has been cautioned against by many traditions. According to Buddhist thought, desire is the root of suffering (seldom should they be endured for a greater gain, like the desire of enlightenment). </p><p class="paragraph" style="text-align:left;">A similar position is taken by Epicurus, a major ancient Greek philosopher who discerned 3 types of desire: natural and necessary (to sustain existence), natural and unnecessary (excess, luxury…), unnatural and unnecessary (glory, power…). </p><p class="paragraph" style="text-align:left;">Stoicism finds common ground with this perspective, emphasizing detachment, acceptance of fate, and the pursuit of rational desires that do not cause suffering. Most of all, it emphasizes inner peace and contentment  not based on external things.</p><p class="paragraph" style="text-align:left;">Finally, Christianity warns about desire on many occasions, from the very beginning in Genesis with the story of the Fall, where a mythical serpent in the garden of Eden tempts Eve to eat from the forbidden tree by deceit and preying on her desiring nature. Academics define it as an archetypal story: a story that tells a universal truth on the human condition. Most of the biblical narrative is founded on this pattern, which could be summarized as the Man’s struggle with idolatry. Or, as John Mark Comer states in his principle thesis in the books Live No Lies: <i>&quot;The devil’s primary strategy to ruin the soul and society is deceptive ideas that play to disorder desires, which are normalized in a sinful society.&quot;</i></p><p class="paragraph" style="text-align:left;">All of these traditions should be explored in greater detail to be truly appreciated. But their warnings against desire are clear. As with anything that is human, desire has a dual  nature, it is both beneficial and dangerous, depending on  what we want, along with the why, and how much. In the wording of St. Augustine: <i>&quot;The problem of the human condition isn’t that we don’t love; it’s that we love either the wrong things or the right things but in the wrong order</i>.&quot; ​</p><p class="paragraph" style="text-align:left;">Epicurus categorization proves very useful to distinguish among the different types of the human wants: ‘unnecessary and unnatural’ and the ‘natural and unnecessary’. The radicality in his definition stems from the quasi impossibility to not be enslaved by them. Indeed desires for money, power, sex, fame, or luxury, have all proven corrupting to the human soul, taking away from what is really good in life, and having us pay a cost far greater than its reward. Not casually Jesus along with his disciples have desperately warned us against desire: &quot;For <i>the love of money is a root of all kinds of evil</i>&quot; - 1 Timothy 6:9-10 by St. Paul.</p><p class="paragraph" style="text-align:left;">In my personal opinion, what truly matters is the ‘why’, the narrative behind and around our desire. These stories reflect the value system, or worldview, that we consciously or not hold. We can tell ourselves, or we have been told, many detrimental lies such as: <i>‘if I have that, then I&#39;ll be happy</i>’ or ‘<i>Just a little and I’ll be satisfied’</i>. </p><p class="paragraph" style="text-align:left;">For example, love is the key to happiness, hence I want to fall in love with somebody so I can be happy. Reductive and simplified, yet many of us believe so and pursue love for the stated motive. Unfortunately love is not the key to happiness, making the latter pursuit dangerous and destructive for both parties. Thus, examining and ‘deconstructing’ the narratives behind and around our desires is crucial, as ‘a bad why ruins a good what’. Understanding a good why it’s its own challenge, for another time.</p><p class="paragraph" style="text-align:left;">To a degree the motive for a want is proportional to its felt intensity, since it&#39;s reflective of our value system, Augustinian perspective on ordering our loves correctly. The problem is that within our minds and hearts there is a clash of selfs, a battle of desires, or as Dostoevsky put it: &quot;<i>God and the devil are fighting there, and the battlefield is the heart of man.</i>” It can be banal as wanting to be fit as an athlete, but at the same time really wanting that pizza, or deeper as wanting to be a charitable person but struggling so much to give to those who are in need. We have all experienced that our strongest desires are not our deepest desires. The conquest of our desires is then to be fought both in the battlefield of the heart and mind. </p><p class="paragraph" style="text-align:left;">On top of this, all of this is aggravated by our culture through social media, Hollywood and social circles. These forces distort, misrepresent, and fabricate false realities. By exaggerating and idealizing certain stages of life or experiences—such as romantic relationships, wealth, or adventure—they create an artificial sense of lack or ‘lust’ in most people. They reinforce the lie of ‘more is better’ and promote the comparison epidemic, the joy-thief. Many of our desires aren’t even our own but are artificially induced—what the French philosopher René Girard calls ‘mimetic desires’ . This is not to demonize Social Media, it can be a great tool for connection and creativity. However, the prevailing reality calls for caution.</p><p class="paragraph" style="text-align:left;">Ask yourself: Do we really want all of this? Will more make me happy? Don’t we already have access to what truly matters? Am I overlooking the abundance in my life, like friends, family, health, the very fact of being alive? Are our desires enriching us or taking away more than they are giving? Am I chasing valuable and honest desires or what other people want? Am I chasing fulfillment, or am I just trying to numb an emptiness I don’t fully understand?<br></p><p class="paragraph" style="text-align:left;"><b>I WANT IT THAT WAY</b></p><p class="paragraph" style="text-align:left;"><i>&quot;Do not spoil what you have by desiring what you have not; remember that what you now have was once among the things you only hoped for.&quot; - Epicurus </i></p><p class="paragraph" style="text-align:left;">I write this newsletter because gaining control over our desires is one of the most important steps in order to have a good life. Desires, along with disappointment and expectations, which share the same essence, are a primary cause of abrupt disillusionment and deconstruction. It’s not uncommon for past disappointments—in the form of hurt, unmet (and often uncommunicated) expectations, and (perhaps repressed) desires—to push someone away from their faith. I have heard so many stories that sounded exactly like this. I too have wrestled with this temptation.</p><p class="paragraph" style="text-align:left;"><br>I said to myself, no more of people being needy, selfish and hypocrites (ironically, I was part of that group), no more of people not loving and giving me as I do, no more of having to repress my desire for intimacy (christian sexual ethics are great but difficult!). Clearly this was a very emotional response out of hurt, frustration and lust in its most general meaning. Many young people share a similar experience with their own twist. These feelings are very real and valid. Let’s not bottle them up—let’s communicate and analyze what’s happening beneath the surface. But let’s also be honest with ourselves: When we are heading toward deconstruction, are the spiritual struggles truly leading the conversation, or are we being swayed by the emotional tides of desire, expectation, and disappointment?</p><p class="paragraph" style="text-align:left;">To conclude, read the quote above again. How true is that?<br>We already have so much—things we would desperately long for if we didn’t. We don’t go to bed hungry. We have true friendship, the love of family, good health, and the security of not living under the constant threat of death. We have access to marvelous technologies, <b>a</b> plethora of entertainment, the luxury of choosing our career, and, above all, the simple yet profound gift of being alive.&quot;</p><p class="paragraph" style="text-align:left;">Desire isn’t wrong, but it is a powerful force that can enrich you or otherwise. I know, everybody, especially young people<b>,</b> crave everything. We are restless, insatiable, we want it all. But each stage of life is special—don’t waste it wishing you were someone else, somewhere else, with somebody else, or doing something else. Do have goals, let them not consume you. I also encourage you to do some volunteering work for those who are less lucky, go to a pediatric oncology center, go to the poor zones of your city, go to a graveyard, do it regularly because we are quick to forget, and meditate on how blessed you are. Try to stay away from what stimulates your desires or disappointments in a healthy way (be radical about it). Avoid fantasizing or dwelling in the past, keep yourself busy and focused in the present. Wake up early and take a walk, in silence, contemplating the beauty of life. Finally and most importantly learn to be blissful with less and what you already have, chase what is truly important and you will be blessed.</p><h1 class="heading" style="text-align:left;" id="updates">UPDATES</h1><p class="paragraph" style="text-align:left;">Life is good, finally healing from a severe insomnia problem. </p><p class="paragraph" style="text-align:left;">I was in Sofia recently with the ReviveE team, which was incredibly fun and faith building!</p><p class="paragraph" style="text-align:left;">I also started my second semester of Nuclear Engineering and I’m taking interesting but complex courses such as Solid State Physics and Fission Reactor Physics. </p><p class="paragraph" style="text-align:left;">One of my close friends got married, congrats Sergio and Nicola!</p><p class="paragraph" style="text-align:left;">I taught at my local church on the struggles with reading Bible and biblical interpretation, which I will definitely propose to you all in due time. </p><p class="paragraph" style="text-align:left;">Next Newsletter on Hurriness. </p><p class="paragraph" style="text-align:left;"><i><b>Love Laugh Live to the Max </b></i></p><h1 class="heading" style="text-align:left;" id="bibliography">BIBLIOGRAPHY</h1><p class="paragraph" style="text-align:left;"><i>De Vita Beata - Seneca</i></p><p class="paragraph" style="text-align:left;"><i>De Tranquillitate Animi - Seneca</i></p><p class="paragraph" style="text-align:left;"><i>De Brevitate Vitae - Seneca</i></p><p class="paragraph" style="text-align:left;"><i>Letter on Happiness - Epicurus</i></p><p class="paragraph" style="text-align:left;"><i>Counterfeit gods - Timothy Keller</i></p><p class="paragraph" style="text-align:left;"><i>Live no Lies - John Mark Comer </i></p><p class="paragraph" style="text-align:left;"><i>(FOR ROMANTIC DESIRE)</i></p><p class="paragraph" style="text-align:left;">The Meaning of Marriage - Timothy Keller</p><p class="paragraph" style="text-align:left;">The Sacred Search - Gary Thomas</p></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=c65eb9ae-fb68-4b0b-a03b-dc6d5e8d21e7&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>NL 4: GRATITUDE</title>
  <description>PAYING ATTENTION TO WHAT MATTERS</description>
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  <pubDate>Fri, 21 Feb 2025 07:00:00 +0000</pubDate>
  <atom:published>2025-02-21T07:00:00Z</atom:published>
    <dc:creator>Massimo Guglielmi</dc:creator>
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</style><div class='beehiiv__body'><p class="paragraph" style="text-align:left;"><b> I CAN’T GET NO SATISFACTION </b></p><p class="paragraph" style="text-align:left;">About 4 years ago, I almost lost my life to cancer. Fighting this disease taught me many valuable lessons, changed my values and worldview, built my character, and inspired me to live life to the fullest every single day. Putting into practice all that I have learned has been a great struggle, particularly in regards to experiencing a lasting sense of peace, satiation and contentment. </p><p class="paragraph" style="text-align:left;">These  past months I have juggled my engineering master’s studies, an intense physical training regime, commitments to my spiritual community, various other responsibilities and many work/leisure travels. Even if life was full, exciting, and meaningful, I couldn&#39;t feel a deep inner joy and gratitude. Of course, I would feel the emotional high in the moment, but it would rapidly dissipate by itself or by life’s events that weren’t of  great significance. Sometimes I would not even be able to experience fulfillment and joy, as a lurking state of dissatisfaction and frustration dwelled in my heart, crawling up all the walls I had put in place to bury them. Being in the present became a greater challenge as my thoughts would continuously assault me to detach from reality. Past disappointments would ruin the opportunity of the present. Expectations resulted in me taking for granted so many blessings,  and when they went unmet, in irrational frustration. Desire for what I did not have  deprived me from smiling/being grateful for at all that I had. Clinging to the lie that living a romantic story or having more success would satisfy me, only brought me further dissatisfaction. I was so overstimulated by my phone and entertainment that combined with the hurry of my busy life, of the next thing to do,  I prevented myself from paying attention, absorbing and thus truly feeling the intensity and variety of my fervent life. I was living in a misalignment between my actions and values, of  who I wanted to be versus who I was. I was so focused on trying to live the story that my ego had set up  for my life that I was actually missing out on living what had been given to me.  All of this ultimately  left me unable to be truly grateful.</p><hr class="content_break"><p class="paragraph" style="text-align:left;">I believe we can all relate to lacking a permeating sense of satisfaction even if we possess a good life. You choose your poison, want for more, thirst for a deep unfulfilled desire, past hurts that haunt us, our bodies become numb... . Whatever it may be, it&#39;s important to ask ourselves <i>‘Why can’t I get no satisfaction</i>?’. Often, lack of contentment or the feeling of general dissatisfaction produces an emotional turbulence that is the root cause of our deconstruction. I have found myself in this situation at times in the past when the love from my spiritual community wasn’t hitting that sweet spot anymore. Hurts and unmet expectations made me frustrated and resentful, pushing me toward diving back into deconstructing my faith.  Therefore, it’s important that before we start the journey of reanalyzing our belief system, we  ensure that our hearts are at peace, full of contentment, ready to tame the emotional storm that will come as we wrestle with hard questions and doubts, which otherwise would only wreak havoc.  </p><p class="paragraph" style="text-align:left;">Whether you are preparing yourself to deconstruct in a wise way or generally want to truly appreciate your life, the next pages share one foundation to achieve a state of greater permeating contentment. </p><p class="paragraph" style="text-align:left;"><b>THE FIGHT FOR GRATITUDE</b></p><p class="paragraph" style="text-align:left;">Many factors play against our capacity to experience a sense of peaceful satiating contentment: Physiological +<i> </i>Psychological + Spiritual + Circumstantial + Conductual. In other words, the health of our mind and body, how we perceive the world, the health and strife of our spirit, the events that life throws at us and our lifestyle and moral conduct.  The combination of these with their many facets manifest in various ways but all have one commonality: focus.  Many sages have expressed this concept  with great eloquence and elegance. Our whole experience, being and life, is defined by what we focus on. Indeed, we often focus on the wrong thing<i> </i>too much and for too long<i>, </i>and this stops us from focusing on what we should. To exemplify: we pay attention to hurts and injustices from the past, allowing them to take away more of your life<i>,</i> we overvalue romance and the lack of it induces a sense of lesser meaning or happiness<i>,</i> we are never bored but always on our devices making it impossible for our brains to retain what is occurring in life. For the engineer-types (aka like me),  I modeled these agents against gratitude in the following manner: </p><p class="paragraph" style="text-align:left;"><b>Desire, Expectations and Disappointments. </b>Dwelling on what could have been<i>,</i> should be or what is wished it is. (Stoics + Buddha) </p><p class="paragraph" style="text-align:left;"><b>Overstimulation, Hurry and Comfort</b>: Having an endless to-do list and erratic schedule, being never bored and alone in silence not stimulated by technology, people or events, and numbing yourself with comfort. (Neuroscience + Spiritual Formation + Stoics )</p><p class="paragraph" style="text-align:left;"><b>Self centeredness, Selfishness and Self absorption. </b> Focusing only on our own lives,  engaging with others only for our personal benefit and being entrapped in our minds and emotions that never give way to peace. (Psychology + Christianity)</p><p class="paragraph" style="text-align:left;"><b>Akrasia, Counterfeit gods, Spiritual drought</b>. Living in contrast to our values or wrongly organizing our hierarchy of values leaves a vacuum in our existential being that is impossible to quench.  (Christianity + Spiritual Formation) <br>[this is more of a bonus, it still has to do with focus, but in a different way]</p><p class="paragraph" style="text-align:left;">These are all hard battles to fight. Letting go of our desires<i>,</i> expectations, and disappointments that manifest with deep emotions. Learning to say no to hurry, to the endless to do list and the next thing, and to the overstimulating, numbing comforts of technology and society. Living with integrity, a life to bless others, exiting the ego-narrative, are very difficult challenges. These will always follow us, but winning over them is so rewarding. Don’t expect to always feel that emotional satiation, since sometimes life is very difficult, but on average it really makes a difference.</p><p class="paragraph" style="text-align:left;"><b>WINNING THE FIGHT</b></p><p class="paragraph" style="text-align:left;"><i>“When you arise in the morning, think of what a privilege it is to be alive, to think, to enjoy, to love.” - Marcus Aurelius</i></p><p class="paragraph" style="text-align:left;">Practically speaking, it means  a  radical moderation of the usage of technology and entertainment, which are neuro-biologically designed to capture our focus. Prioritizing a slower paced life, with good quality sleep and periodic true rest, moments of silence and solitude, in order to cultivate a deep inner spiritual life, and absorb the beauty of our chaotic life. Practicing disciplines like journaling, prayerful meditation and generous thanksgiving (even for small things, especially for  those close to you; do this often, and mean it, say why and how it made you feel ), give yourself space to fill you with what you already have and help others (receiving thanks is very beneficial to the feeling of gratitude). Find satisfaction in how you react to external things, not in them as you have no power over them. Deconstruct and abandon the narrative that your mind puts forth, that manifests in your desires, expectations and disappointments, which only bring frustration, hurt and take life away. </p><p class="paragraph" style="text-align:left;">This is part of what I do, and it has been, as already said, life changing. However, this  list might not mean much to you. So I encourage you to take a look at my next 2 newsletters, which will delve into greater detail and to do your own research and thinking.</p><p class="paragraph" style="text-align:left;">I plead with you, as I do with me, to slow down, rest, quiet your thoughts, and pay attention to the abundance of goodness in your life.  Life is too short, precious, fragile but also full of suffering to not be filled with goodness in all its forms, a ray of sunlight, or the love of a friend. Just to be alive, and especially in this peak moment of humanity, is an incredible blessing. Don’t be entrapped in the machine of hurries, distraction, overstimulation and desires of this world, don’t entrench yourself in the walls of your mind, but… <i>‘Pay attention to what matters and leave the rest’ </i>(Somebody’s shirt in the metro). </p><p class="paragraph" style="text-align:left;"><b>UPDATES</b></p><p class="paragraph" style="text-align:left;">Recently life has been hectic. I’ve done a bad job at keeping myself on track on being less in a hurry as I committed to too many things. I preached and taught in my local congregation and in Zagreb, cooked at a New Year’s retreat for 150 people, went to Paris,  and all of this while I attended class and prepared for my university exams session. Writing this newsletter has not been trivial due to the complexity of the topic and the amount of ground to be covered. So I decided to split it in 3. </p><p class="paragraph" style="text-align:left;">I’ve also realized that I need to lower my standard a little bit as nobody is expecting anything life changing or mind blowing, at least not in this season. I will still try to improve and will. </p><p class="paragraph" style="text-align:left;">Nevertheless, soon enough I will strictly focus on tackling the topic of deconstruction in the following areas:</p><ul><li><p class="paragraph" style="text-align:left;">Moral integrity and apostasy </p></li><li><p class="paragraph" style="text-align:left;">The problem of perception  </p></li><li><p class="paragraph" style="text-align:left;">Nothing new under the sun </p></li></ul><p class="paragraph" style="text-align:left;">In the meantime I wish you all a late happy New Year and </p><p class="paragraph" style="text-align:left;"><i><b>Love Laugh Live to the Max </b></i></p></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=8f6c18bf-2660-48e1-b004-a586f6ef42ab&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>NL 3: MORITURI</title>
  <description>WRESTLING WITH THE HUMAN CONDITION</description>
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  <link>https://lifetothemax.beehiiv.com/p/morituri</link>
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  <pubDate>Sun, 17 Nov 2024 08:07:49 +0000</pubDate>
  <atom:published>2024-11-17T08:07:49Z</atom:published>
    <dc:creator>Massimo Guglielmi</dc:creator>
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</style><div class='beehiiv__body'><h1 class="heading" style="text-align:left;" id="premise"><span style="color:#2d180b;">PREMISE</span></h1><p class="paragraph" style="text-align:left;"><span style="color:#2d180b;">I’ve been quite busy lately handling all my responsibilities. In mid October, I was invited to preach in Prague, by one of  the family of churches to which I belong, a kind and generous community I greet and thank for honoring me with such an opportunity. I then took part in the Teaching Ministry at my local congregation with an in depth  lesson on a theme quite unexplored to me, the Holy Spirit. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d180b;">It was the first time I was invited to preach in a different country (although I have done many sharings and communions) and taught a lesson in front of my local congregation and hopefully not my last. However, they were both quite time consuming and it left me with little time to progress on the tasks I set out in this newsletter. At least, both of my accomplishments were successful. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d180b;">To not come less to my monthly commitment, I’ve decided to present an updated version of the sermon I preached in Prague since the theme, ‘Wrestling with the human condition’, is pertinent to the topics discussed in this newsletter. Indeed, it’s one of the main concerns regarding the Christian worldview, or to be more precise, one of the greatest reasons for disbelief, or for struggling in our relationship with God. In many cases the Problem of Suffering can foster the process of deconstruction and distancing oneself from faith. I will journey deeply into this topic one day, but in the meantime, I think it would be helpful to present an example of  how a biblical hero wrestled with God and the suffering that surrounded him.</span></p><h1 class="heading" style="text-align:left;" id="extract-of-the-sermon"><span style="color:#2d180b;">EXTRACT OF THE SE</span>RMON</h1><p class="paragraph" style="text-align:left;">(Reminder, this is taken from a sermon, which obviously was  thought primarily for a christian audience, yet even if you are not,  you might find it insightful.) </p><p class="paragraph" style="text-align:left;">Being human means being capable of giving and receiving love, feeling joy, peace, completion, pleasure, growth, and goodness, engaging in meaningful actions, exciting adventures, witnessing beauty and so much more. Yet,  there is the flip side of the coin that we cannot ignore as it won’t bring us or those close to us any benefit, but mostly because it is all too present all around us. <br>Death, suffering, disease, injustice, corruption, failure, evil dwell among us at all times. We become aware of their presence, hopefully seldomly, especially when it happens to someone we have established a personal relationship with or when it looms over us. Part of being alive means being fragile, futile and fallible (see appendix A). That is our human condition. We are prone to diseases and death, the work of our hands will be quickly forgotten, and regardless of our moral striving we keep on messing up, often catastrophically. Meer acknowledgement and awareness though doesn’t truly help us and unfortunately there is no universal all encompassing law that reveals how to deal with our human condition, not even the Bible.</p><p class="paragraph" style="text-align:left;">It’s a delicate and complex problem wrestling with our human condition. I feel unprepared and without answer, even if I have experienced at times its fierceness at a young age. I’ve tried to loo for answers everywhere and couldn’t find anything that could quench the thirst that my heart longed to be satisfied. That desperate need for an answer, for a reason, that was meaningful and good. But for the most part I found absurdity, dogma, empty hopefulness, delusion, and apathy. The materialist might say ‘<i>We are just a cluster of atoms and molecules that by random chance and the laws of the universe provide us with the illusion of being alive, having free will and being conscious</i>’. The believer might say ‘<i>All will be reconciled at the end of days … it is due to the sin of man … our true life is with God in heaven</i>’. The buddhist might say ‘<i>It is not but a cleanse to purify our soul and climb in the hierarchy of being if we live with virtue till we reach Nirvana</i> (very crude and inaccurate response of the buddhist belief system). Many other traditions might add their own twist to it but at the end of the day ‘<i>it is what it is’...‘that is life</i>’.  Yet the question remains, how ought we to respond? How do we wrestle without human condition?<br>‘With God’ … that is my answer as a Christian. One day I will talk about the significance of God in the form of Jesus taking part of the human condition, thus God suffering with us, yet today we explore one practice that we ought to learn when we are struggling with our human condition: psalming to God our deep raw state of being.</p><p class="paragraph" style="text-align:left;">I take example of Moses who is wrestling with God and his emotional tribulations as his people are cast in the wilderness after being denied the Promised Land. In this Psalm I found the same emotions that I felt at times in my life, especially whenI was battling cancer alongside many pediatric oncological patients.  </p><p class="paragraph" style="text-align:left;">Read with me this psalm with depth and care extracting and animating the emotional layers within:</p><h4 class="heading" style="text-align:left;" id="a-prayer-of-moses-the-man-of-god"><b>A prayer of Moses the man of God.</b></h4><p class="paragraph" style="text-align:left;"><span style="color:#2d180b;"><i>(Humiliation beneath God)</i></span></p><p class="paragraph" style="text-align:left;"><b>1 </b>Lord, you have been our dwelling place<br>    throughout all generations.</p><p class="paragraph" style="text-align:left;"><b>2 </b>Before the mountains were born<br>    or you brought forth the whole world,<br>    from everlasting to everlasting you are God.</p><p class="paragraph" style="text-align:left;"><br><i>(</i><span style="color:#2d180b;"><i>The lamentation of the struggles from the human condition)</i></span></p><p class="paragraph" style="text-align:left;"><b>3 </b>You turn people back to dust,<br>    saying, “Return to dust, you mortals.”</p><p class="paragraph" style="text-align:left;"><b>4 </b>A thousand years in your sight<br>    are like a day that has just gone by,<br>    or like a watch in the night.</p><p class="paragraph" style="text-align:left;"><b>5 </b>Yet you sweep people away in the sleep of death—<br>    they are like the new grass of the morning:</p><p class="paragraph" style="text-align:left;"><b>6 </b>In the morning it springs up new,<br>    but by evening it is dry and withered.</p><p class="paragraph" style="text-align:left;"><b>7 </b>We are consumed by your anger<br>    and terrified by your indignation.</p><p class="paragraph" style="text-align:left;"><b>8 </b>You have set our iniquities before you,<br>    our secret sins in the light of your presence.</p><p class="paragraph" style="text-align:left;"><b>9 </b>All our days pass away under your wrath;<br>    we finish our years with a moan.</p><p class="paragraph" style="text-align:left;"><b>10 </b>Our days may come to seventy years,<br>    or eighty, if our strength endures;<br>yet the best of them are but trouble and sorrow,<br>    for they quickly pass, and we fly away.</p><p class="paragraph" style="text-align:left;"><b>11 </b>If only we knew the power of your anger!<br>    Your wrath is as great as the fear that is your due.</p><p class="paragraph" style="text-align:left;"><br><i>(</i><span style="color:#2d180b;"><i>The petition for blessings)</i></span></p><p class="paragraph" style="text-align:left;"><b>12 </b>Teach us to number our days,<br>    that we may gain a heart of wisdom.</p><p class="paragraph" style="text-align:left;"><b>13 </b>Relent, Lord! How long will it be?<br>    Have compassion on your servants.</p><p class="paragraph" style="text-align:left;"><b>14 </b>Satisfy us in the morning with your unfailing love,<br>    that we may sing for joy and be glad all our days.</p><p class="paragraph" style="text-align:left;"><b>15 </b>Make us glad for as many days as you have afflicted us,<br>    for as many years as we have seen trouble.</p><p class="paragraph" style="text-align:left;"><b>16 </b>May your deeds be shown to your servants,<br>    your splendor to their children.</p><p class="paragraph" style="text-align:left;"><b>17 </b>May the favor of the Lord our God rest on us;<br>    establish the work of our hands for us—<br>    yes, establish the work of our hands.</p><p class="paragraph" style="text-align:left;">I find this Psalm fascinating, deep and rich. Using artistic expression as a means to cope and confront one’s suffering has been a staple of the human experience. I too have taken part in such an endeavor by writing a poem (that actually got published). But a Psalm is much more than that,  it is also a call to the divine. Notice the sincerity with which  Moses describes his spirit, on the verge of the abyss. In as much as he begins with recognizing who God is and his eternal majesty (fancy words for saying that we are limited, small, and dependant, comparatively), he follows with a sequence of very strong statements that show the depth to which Moses’ heart is troubled and anguished. He even seems to accuse God for the suffering and depravity of his people. I can hardly fathom what the author must have been feeling to pronounce such words. His broken spirit is so evident even in the section where he desperately calls to God to bless him and his people in many different ways. This is total surrender. </p><p class="paragraph" style="text-align:left;"> (<sub>For those who are interested, refer to the appendix which provides  a richer commentary. During my sermon I also shared an episode of my cancer treatment period where I had to come to terms with mortality as one of my comrades in the fight against the tumor was suddenly overcome by it. I have produced many poems in which I wrestled with my pain. Some are too personal our dark but I left in appendix D a piece of poetry that I wrote and was published too.</sub>)</p><p class="paragraph" style="text-align:left;">I shall conclude with some exhortations.<br>First, in toiles and suffering, even when God seems far away and distant, take example from Moses who raised his fist against Him, angry and hurt, fighting through his fervent emotions until he crumbled on his knees and surrendered to Him. In my own personal experience peace of being will come at that point. Furthermore psalms are a practice to be engaged in both in solitude but also in community which is a fundamental key aspect of going through our sufferings. </p><p class="paragraph" style="text-align:left;">Second, note how the latter part of the Psalm is juxtaposed to the first half. Notice the blessings that he asks for: wisdom, compassion, gladness, steadfast love, gratitude and finally meaning (see appendix C for more detail). These are, in part at least, the antidotes or the response to the human condition. Our days are short, thus we live wisely, life can be brutal and merciless, thus we shall not add to it but instead spread compassion, our days are too sufferful, thus we shall treasure those of gladness… . </p><p class="paragraph" style="text-align:left;">Truthfully, some of our pain won’t go away, regardless of the amount of psalms we pray. I shall always be haunted by the horrors that I’ve seen in that hospital. But when facing the abyss the only response is to look upward to the divine in an act of surrender. We are bound to die, we are <i>morituri</i>, and there is no escaping that. Life is too precious and with too much suffering to not live it with compassion, wisdom and meaning, and most importantly love. </p><h1 class="heading" style="text-align:left;" id="updates">UPDATES</h1><p class="paragraph" style="text-align:left;">For next month my only big responsibilities are a call with a Brazilian church to talk about spirituality and suffering<i>, </i>and preparing a sermon for my local congregation on John 14 ‘Doing Greater Works Than Jesus’. Thus, I’ll have more time to move on with the set journey without any significant delays. </p><p class="paragraph" style="text-align:left;">On the side, I’m working on a series called ‘<i>The Living God</i>’ that seeks to narrate who God is and how God reveals himself to us throughout the Bible. In this series, I’ll apply what I’ve learned up to now on <i>deconstruction </i>to reveal and unravel some misunderstandings of who God is and who He isn’t. </p><p class="paragraph" style="text-align:left;">Have a wonderful month and <i>Live, Laugh, Love to the Max</i>!</p><h1 class="heading" style="text-align:left;" id="appendices">APPENDICES</h1><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;"><b>APPENDIX A  (THE HUMAN CONDITION)</b></span></p><p class="paragraph" style="text-align:left;">Here I leave my scheme for understanding the human condition:</p><p class="paragraph" style="text-align:left;">FRAGILITY</p><p class="paragraph" style="text-align:left;"><b>Corruptibility </b>→ being susceptible to disease, hurt and brokenness at all the levels of the human essence (thus physically, mentally-emotionally, and spiritually) and overall suffering. <br><b>Mortality </b>→ begin susceptible to death.</p><p class="paragraph" style="text-align:left;"><b>Ephemerality </b>→ our days being short, all too short. </p><p class="paragraph" style="text-align:left;">FUTILITY</p><p class="paragraph" style="text-align:left;">(Read ecclesiastes)</p><p class="paragraph" style="text-align:left;"><b>Insignificance </b>→ </p><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Ecclesiastes 1:2-4</span></p><p class="paragraph" style="text-align:left;">&quot;‘Meaningless! Meaningless!’ says the Teacher. ‘Utterly meaningless! Everything is meaningless.’ What do people gain from all their labors at which they toil under the sun? Generations come and generations go, but the earth remains forever.&quot;</p><p class="paragraph" style="text-align:left;"><b>Restlessness </b>→</p><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Ecclesiastes 1:8</span></p><p class="paragraph" style="text-align:left;">&quot;All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.&quot;</p><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Ecclesiastes 6:7</span></p><p class="paragraph" style="text-align:left;">&quot;All human toil is for the mouth, yet the appetite is never satisfied.&quot;</p><p class="paragraph" style="text-align:left;"><b>Absurdity </b>→ </p><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Ecclesiastes 7:15</span></p><p class="paragraph" style="text-align:left;">&quot;In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness.&quot;</p><p class="paragraph" style="text-align:left;">(Along this I add that we might toil and labor to achieve and satisfy yet one day we might be caught off in the most unexpected of ways from our pursuit and perhaps even life) </p><p class="paragraph" style="text-align:left;">FALLIBILITY</p><p class="paragraph" style="text-align:left;"><b>Frailty </b>→ being spiritually and morally weak and corruptible carrying on the sins of our fathers and mothers and of our environment.</p><p class="paragraph" style="text-align:left;"><b>Boundedness </b>→ being limited despite our great heart and righteous intentions</p><p class="paragraph" style="text-align:left;"><b>Sinfulness </b>→ malevolent nature (distinct from frailty that refers to potentiality of unrighteous desire overcoming righteous ones or just lack of knowing better)</p><p class="paragraph" style="text-align:left;">This is a simple summary that needs greater exploration and explanation. I will seek to deliver a proper formulation on the human condition another day.</p><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;"><b>APPENDIX B - CONTEXT OF PSALM 90</b></span></p><p class="paragraph" style="text-align:left;">Psalm 90, opening of the 4th book of the psalms and psalm attributed to Moses:</p><ol start="1"><li><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Attribution to Moses</span><br>Rough recall of his life:</p><ol start="1"><li><p class="paragraph" style="text-align:left;">Egyptian prince turned into exile after killing an egyptian who was brutalizing a hebrew slaves who were under egyptian oppression</p></li><li><p class="paragraph" style="text-align:left;">Burning bush and anointing as leader of God’s people, confronts the Pharaoh who relents to let his people go, the plagues, exodus (Not a simple march to freedom, Moses faced constant rebellion, complaints, and a lack of faith from the very people he was called to lead)</p></li><li><p class="paragraph" style="text-align:left;">Forty years in the wilderness, after being denied entry to the promised Land, facing the fulness of the human tragedy: Fallibility, Frailty, futility (Sinful nature, fragile and mortal nature, meaningless and insignificant nature)</p></li></ol></li></ol><p class="paragraph" style="text-align:left;">[<sub>Rejection from the promised land:</sub><br><sub>The Lack of Faith at Kadesh Barnea (Numbers 13–14) unbelief and fear when God instructed Moses to send 12 spies to scout the land of Canaan</sub><br><sub>Rebellion Against God&#39;s Authority (Numbers 16 – Korah’s Rebellion against Moses and Aron)</sub><br><sub>Complaints and Grumbling in the Wilderness (Complaints about food and water, Golden calf incident)</sub><br><sub>Another significant incident of rebellion occurred a</sub><sub><b>t </b></sub><sub>Baal-Peor, where the Israelites were seduced into idolatry and immorality with Moabite women.]</sub></p><ol start="2"><li><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;">Opening of the 4th book</span></p></li></ol><p class="paragraph" style="text-align:left;">The psalms have been divided in 5 books each with less or more prevalent themes regarding our relationship with God. They are generally divided in two categories : of celebration (exaltation and gratitude) and of lamentation (complaint and anger).</p><p class="paragraph" style="text-align:left;">The Fourth Book of the Psalms is unique in its tone and themes, reflecting a shift toward God’s eternal reign and His faithfulness amid the challenges and fleeting nature of human life.</p><p class="paragraph" style="text-align:left;">The opening of each book has great importance. </p><p class="paragraph" style="text-align:left;">Psalm 90 serves as an opening embracing all the themes that center on God as the dwelling place (rock, salvation) in the midst of our human condition. The following psalms leave from where this psalm left at it, exploring God’s blessings on his people. (Notice contrast between psalms in Exodus 15 glorious and triumphant, and the Song of Moses in Deuteronomy 32 of a prophetic tone where God is exalted, Israel is judged for its idolatry, warned of judgment but also deliverance.)</p><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;"><b>APPENDIX C - COMMENTARY ON PSALM 90</b></span></p><p class="paragraph" style="text-align:center;"><span style="color:#2d180b;"><i>(Humiliation beneath God)</i></span></p><p class="paragraph" style="text-align:center;"><b>1 </b>Lord, you have been our dwelling place<br>    throughout all generations</p><p class="paragraph" style="text-align:left;">The dwelling place, the rock of our salvation, the <i>locus amenus</i>, our place of rest, where full authenticity and vulnerability are permitted, where love abounds, along with the panoply of emotions that reflect the state of our lives: joy and despair, peace and restlessness, this is who God is. <br>It also represents the identity of  a nation, as the physically inhabited region would represent their identity. Yet, the Jews were at the time of the Psalm desert wanderers, without a physical dwelling place but only with a spiritual one. Their identity is in God. He defines when man begins and ends. He plays the role of protector and provider.</p><p class="paragraph" style="text-align:left;">God’s people are not defined by a physical place but by a spiritual place. Isn’t this image beautiful?</p><p class="paragraph" style="text-align:center;"><b>2 </b>Before the mountains were born<br>    or you brought forth the whole world,<br>    from everlasting to everlasting you are God.</p><p class="paragraph" style="text-align:left;">A stable place, everlasting, unchanged, faithful, eternal contrary to our lives, to our lovers, family, friends and partners, and to our physical dwelling place that are all transitory and finite. Peace, trust, and reassurance comes from the relationship we have with God. Recognizing His nature, His greatness, who He is for us.<br>Yet…</p><p class="paragraph" style="text-align:center;"><br><i>(</i><span style="color:#2d180b;"><i>The struggles of the human condition)</i></span></p><p class="paragraph" style="text-align:center;"><b>3 </b>You turn people back to dust,<br>    saying, “Return to dust, you mortals.”</p><p class="paragraph" style="text-align:left;">The curse of Adam, Genesis 3:19: <i>For dust you are, and to dust you shall return</i>.<br>The center of the human condition, our mortality. Death will meet us all one day. Our family, dear friends and lovers. Such knowledge is full of anguish, a deep internal sense of discomfort.. </p><p class="paragraph" style="text-align:center;"><b>4 </b>A thousand years in your sight<br>    are like a day that has just gone by,<br>    or like a watch in the night.</p><p class="paragraph" style="text-align:left;">The second great struggle of the human condition, our insignificance, our futility. We are reminded of the opening of Ecclesiasities which wrestles with this human struggle in particular. ‘Vanity of Vanity all is Vanity… Nothing is new under the sun … We are but vapor in the wind’. This image has the power to paralyze and suffocate one’s vital spirit. </p><p class="paragraph" style="text-align:center;"><b>5 </b>Yet you sweep people away in the sleep of death—<br>    they are like the new grass of the morning:</p><p class="paragraph" style="text-align:center;"><b>6 </b>In the morning it springs up new,<br>    but by evening it is dry and withered.</p><p class="paragraph" style="text-align:left;">Again, further emphasizing aspects of the human condition: frailty , brevity, ephemerality,  and mortality. Also remember when reading, hyperbole, exaggeration and strong images prolifer the text as they seek to transmit the <i>gravitas </i>of the emotions that are storming Moses’ heart (like the word storming that I just used). </p><p class="paragraph" style="text-align:center;"><b>7 </b>We are consumed by your anger<br>    and terrified by your indignation.</p><p class="paragraph" style="text-align:center;"><b>8 </b>You have set our iniquities before you,<br>    our secret sins in the light of your presence.</p><p class="paragraph" style="text-align:center;"><b>9 </b>All our days pass away under your wrath;<br>    we finish our years with a moan.</p><p class="paragraph" style="text-align:left;">These verses are hard to hear, perhaps not too relatable and in appearance brutal and cruel. But our actions have consequences even if we regard ourselves as good with honorable values (remember that we all have good values but few live them out well), our sin endures and it leaves scars. We sin against ourselves, we sin against others and others sin against us. <br>It is not hard to see that our world is degraded and broken. We have made massive strides in  technological advancements, which continue to be surpassed, as well as with cures for  diseases. This is also true for levels of  prosperity, and abundant in pleasures. We could even say that we are not too far from erasing the curse of Adam, of labor and mortality. Yet, we remain  morally, spiritually and existentially bankrupt. It’s not hard to see: look at all the wars, the greed, the rapes, murders, and other atrocities, the evil, the selfishness, the abuse, the betrayal, the corruption and the manipulation, all the addictions, sadness, hurt, pain, loneliness, anguish and despair. The fruit of human sin is displayed all around us. </p><p class="paragraph" style="text-align:left;">How does God display his wrath? By letting us have our way. Leaving us to our own destruction and dismay.  </p><p class="paragraph" style="text-align:left;">Yet remember, also that He is compassionate and forgiving, and we find this full expression in Jesus.</p><p class="paragraph" style="text-align:center;"><b>10 </b>Our days may come to seventy years,<br>    or eighty, if our strength endures;<br>yet the best of them are but trouble and sorrow,<br>    for they quickly pass, and we fly away.</p><p class="paragraph" style="text-align:center;"><b>11 </b>If only we knew the power of your anger!<br>    Your wrath is as great as the fear that is your due.</p><p class="paragraph" style="text-align:left;">In the Old Testament, the narrative has a very physical tone, in God’s manifestation, worship, covenant and so on. Yet it was in anticipation of what was fulfilled in the New Testament. Meaning that the stories, images, laws have a very physically-bound description but allude to spiritual meanings which are fully expressed  with the revelation of Jesus and the Holy Spirit through the apostles. </p><p class="paragraph" style="text-align:left;">It’s important to know this when reading the Old Testament and remember that Moses, along with his people, had sinned, committed idolatry, lacked faith, engaged in adultery, complained and showed unjust anger against God, and thus were prevented from entering the Promised Land.</p><p class="paragraph" style="text-align:left;">The great deliverance from oppression to a place of rest, safety and abundance was denied. But did their sin require such brutal consequences? I believe that the archetypal meaning is as follows: if we don’t find our dwelling place first in God, we won’t find it in any physical dwelling such as our home, our significant other, our job or anything really. These are all really good things, yet they cannot be properly engaged and experienced without a prior orientation toward God, who is Good and Love in the absolute sense.  </p><p class="paragraph" style="text-align:left;">When we read about Moses’s crushed heart and his complaint against God’s anger as ‘his’ people are suffering the consequences of their sin in the desert under dreadful conditions, it might seem too harsh. But if we read what happened to God’s people afterward. How they conquered the promised land and yet quickly turned their hearts away from Him and committed brutal acts and turned to the ways of the corrupt neighboring nations (read the book of Judges and beyond), we come to better understand why God ‘punished’ them this way. He wanted a clean and pure heart to undisputedly welcome His good ways for the full and good life.</p><p class="paragraph" style="text-align:left;">Yet, even when we trust and obey God, our mortality is very real, the evil of man too, and our frugality all too much. </p><p class="paragraph" style="text-align:center;"><br><i>(</i><span style="color:#2d180b;"><i>The petition for blessings)</i></span></p><p class="paragraph" style="text-align:center;"><b>12 </b>Teach us to number our days,<br>    that we may gain a heart of wisdom.</p><p class="paragraph" style="text-align:left;">In this section, Moses prays for blessings to contrast the cursed state  of the human condition. He asks for wisdom to oppose  foolishness and sin so that they do not ruin what is good and precious, and abound in the riches of true life. </p><p class="paragraph" style="text-align:left;">What better way to gain wisdom than through the awareness of our mortality, very much connected to fearing or revering the Lord. I plead with all of you to have a ritual  where you periodically contemplate death to remember deceased loved ones, while walking  through a graveyard and read the tombstones, contemplating life’s cycle . We need to identify what is preventing us from living a full life, heal from our brokeness and the one of others, aim toward  what is meaningful, embrace love and life.  </p><p class="paragraph" style="text-align:center;"><b>13 </b>Relent, Lord! How long will it be?<br> Have compassion on your servants.</p><p class="paragraph" style="text-align:left;">This is a repetition to give greater emphasis to Moses’s  dependence on God. </p><p class="paragraph" style="text-align:center;"><b>14 </b>Satisfy us in the morning with your unfailing love,<br>    that we may sing for joy and be glad all our days.</p><p class="paragraph" style="text-align:left;">(My favorite verse) God’s unfailing love. Endless words can be written on this. </p><p class="paragraph" style="text-align:left;">Orienting ourselves toward the absolute (moral) sense of what is Good and Love,  allowing it to permeate  our entire being, being filled with a sense  of contentment and completeness, peace and calmness, serenity and gladness; that is  a transformative experience, early in the morning. I find there is no better practice for a good life and a life of good.<br>A little practical advice here is to make sure to have intimate moments  with God as well as days of fasting, and sabbath-type days dedicated to connecting with God, away from the noise and distraction, even from the responsibilities and needs of your cared ones.<br></p><p class="paragraph" style="text-align:center;"><b>15 </b>Make us glad for as many days as you have afflicted us,<br>    for as many years as we have seen trouble.</p><p class="paragraph" style="text-align:left;">A simple petition to provide gladness, to compensate for our suffering. Perhaps I might add that one must not take for granted those blissful days that lack worries, troubles and toils. Days of gladness are rare, especially once our youth has passed, so live them and remember them without letting little worries and worthless hurries ruin them.</p><p class="paragraph" style="text-align:center;"><b>16 </b>May your deeds be shown to your servants,<br>    your splendor to their children.</p><p class="paragraph" style="text-align:left;">I’m not sure what to make of this if not that Moses is purely pleading for deliverance from their dreadful situation and that he may show his great love to them. </p><p class="paragraph" style="text-align:left;">But in our modern setting, asking for God’s presence and manifestation is perhaps something to be prayed for as we are caught up in the hurry and business of our lives, when it is all too easy to forget God and the grand narrative of life (as we tend to be so focused on our little lives, living the ego-narrative, but more on this another day). Recognition nurtures gratitude, to make our hearts glad when we endure sufferings and to live with gladness in times of peace. </p><p class="paragraph" style="text-align:center;"><b>17 </b>May the favor of the Lord our God rest on us;<br>    establish the work of our hands for us—<br>    yes, establish the work of our hands.</p><p class="paragraph" style="text-align:left;">This is a petition for significance, for meaning, for not to be just vapor in the wind, contrasting our futility. The repitition as a conclusion reflects the culmination of the emotional stages of the writer in a desperate surrender. </p><p class="paragraph" style="text-align:left;"><span style="text-decoration:underline;"><b>APPENDIX C - BLOOMING IN THE RAIN</b></span></p><p class="paragraph" style="text-align:left;">(A piece of poetry I wrote after I had finished my therapies expressing the emotional voyage of going through cancer. It has been pubblished as well)</p><div style="padding:14px 15px 14px;"><table class="bh__table" width="100%" style="border-collapse:collapse;"><tr class="bh__table_row"><td class="bh__table_cell" width="50%"><p class="paragraph" style="text-align:left;">On a rainy day, </p><p class="paragraph" style="text-align:left;">the sky tainted of grey,</p><p class="paragraph" style="text-align:left;">the storm roars, </p><p class="paragraph" style="text-align:left;">the wind blows,</p><p class="paragraph" style="text-align:left;">the thunder is louder,</p><p class="paragraph" style="text-align:left;">the fear is greater.</p><p class="paragraph" style="text-align:left;"><br>I tremble,</p><p class="paragraph" style="text-align:left;">it’s cold,</p><p class="paragraph" style="text-align:left;">it’s dark. </p><p class="paragraph" style="text-align:left;"><br></p><p class="paragraph" style="text-align:left;">I dread,</p><p class="paragraph" style="text-align:left;">I’m weary,</p><p class="paragraph" style="text-align:left;">I’m lost.</p><p class="paragraph" style="text-align:left;"><br></p><p class="paragraph" style="text-align:left;">I cry,</p><p class="paragraph" style="text-align:left;">I scream,</p><p class="paragraph" style="text-align:left;">I collapse.</p><p class="paragraph" style="text-align:left;"><br></p><p class="paragraph" style="text-align:left;">My heart is weak,</p><p class="paragraph" style="text-align:left;">my anguish at its peak,</p><p class="paragraph" style="text-align:left;">but as love flows into my veins,</p><p class="paragraph" style="text-align:left;">I can overcome the chains,</p><p class="paragraph" style="text-align:left;">Thy hearts won&#39;t beat in vain.</p><p class="paragraph" style="text-align:left;">Like a flower blooming in the rain</p><p class="paragraph" style="text-align:left;"><br><br></p><p class="paragraph" style="text-align:left;"><i>[Versione Inglese]</i></p></td><td class="bh__table_cell" width="50%"><p class="paragraph" style="text-align:left;">In un giorno piovoso,</p><p class="paragraph" style="text-align:left;">il cielo chiazzato di grigio,</p><p class="paragraph" style="text-align:left;">la temepesta rugge,</p><p class="paragraph" style="text-align:left;">il vento violento,</p><p class="paragraph" style="text-align:left;">il tuono più rumoroso,</p><p class="paragraph" style="text-align:left;">la paura aumenta.</p><p class="paragraph" style="text-align:left;"><br></p><p class="paragraph" style="text-align:left;">Tremo,</p><p class="paragraph" style="text-align:left;">è freddo,</p><p class="paragraph" style="text-align:left;">è buio.</p><p class="paragraph" style="text-align:left;"><br></p><p class="paragraph" style="text-align:left;">Temo,</p><p class="paragraph" style="text-align:left;">son stanco,</p><p class="paragraph" style="text-align:left;">son perso.</p><p class="paragraph" style="text-align:left;"><br></p><p class="paragraph" style="text-align:left;">Piango,</p><p class="paragraph" style="text-align:left;">grido,</p><p class="paragraph" style="text-align:left;">collasso.</p><p class="paragraph" style="text-align:left;"><br></p><p class="paragraph" style="text-align:left;">Il mio cuore è debole,</p><p class="paragraph" style="text-align:left;">l’angoscia al suo picco,</p><p class="paragraph" style="text-align:left;">ma finché l’amore scorre nelle mie vene</p><p class="paragraph" style="text-align:left;">mi libererò dalle catene,</p><p class="paragraph" style="text-align:left;">I vostri cuori non sarann vani</p><p class="paragraph" style="text-align:left;">come un fiore sbocciante nella pioggia.</p><p class="paragraph" style="text-align:left;"><br><br></p><p class="paragraph" style="text-align:left;"><i>[Parafrasi Italiana]</i></p><p class="paragraph" style="text-align:left;"></p></td></tr></table></div></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=b244b36d-ec49-42cf-aab1-20a7cdc77b09&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>RECONSTRUCTIONISM, Overcoming Spiritual Immaturity</title>
  <description>AN INTRODUCTION TO THE THEME</description>
  <link>https://lifetothemax.beehiiv.com/p/reconstructionism-overcoming-spiritual-immaturity</link>
  <guid isPermaLink="true">https://lifetothemax.beehiiv.com/p/reconstructionism-overcoming-spiritual-immaturity</guid>
  <pubDate>Tue, 01 Oct 2024 06:00:00 +0000</pubDate>
  <atom:published>2024-10-01T06:00:00Z</atom:published>
    <dc:creator>Massimo Guglielmi</dc:creator>
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</style><div class='beehiiv__body'><h1 class="heading" style="text-align:left;" id="my-struggle-with-deconstruction">MY STRUGGLE WITH DECONSTRUCTION</h1><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">During the second semester of my fourth year of highschool I was forced to stay in my house as COVID was ravaging through Italy. I was so happy not to have to go to school anymore and suffer 6 hours a day of boredom. Finally I could live freely! No more pedantic teaching, no more sense of discomfort in a class where I felt ostracized, the same was true for basketball practice, no more excessive homework, finally I could be by myself, doing what I wanted.</span><br><span style="color:#2d2d2d;">For those who haven’t guessed, I’m an introvert.</span><br><span style="color:#2d2d2d;">I stayed blissfully in my room all day, playing video games, ‘attending’ school online, studying a little bit, working out with great intensity, I left my room mainly to cook many exotic dishes. Yet, after a few weeks of this rhythm, I started feeling a crippling existential vacuum which led me to begin my musings on the meaning of life. I started looking on YouTube for some answers, hoping to find some relief. I encountered many schools of thought and ideas that were contrary to my faith, Christianity. Thus, as a ‘Kingdom Kid’ -  someone born and raised in our christian faith community - who had taken his faith for granted, facing these challenging ideas pushed me into a  spiritual crisis driven by doubt and confusion. I was introduced to the world of apologetics and atheism, and for two years I consumed great amounts of debates between different faiths and worldviews. I started reading books written by atheists as well as christian theologians and teachers. I started writing my reasons for believing in God or not. In the beginning, I was never tempted to leave the church, I just wanted the truth. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Unfortunately, soon after, I was diagnosed with cancer, stage 3 lymphoma. It was not an easy battle. There were moments when I was attached like never before to God, others when I fiercely resented Him. After having overcome this disease I was left with a great amount of unresolved trauma and a deep passion for understanding the human condition (the philosophical term referring to what it means to be a fragile, mortal human in a cruel yet rich world).</span></p><p class="paragraph" style="text-align:left;"><br><span style="color:#2d2d2d;">When I tried to return to my &#39;normal&#39; life—going to university, playing sports again, attending church, and participating in church activities—I found myself struggling to find the same joy and commitment I had before. My lingering questions about faith continued to weigh heavily on me, making it difficult to fully engage with the things I once loved.  As a hurting, prideful, passionate idealist, many of my hopes and expectations for my spiritual life and especially my spiritual community were not being met. Even if I felt deeply cared for,  there were other unresolved  issues at hand that left  me resentful and disappointed. </span></p><p class="paragraph" style="text-align:left;"><br><span style="color:#2d2d2d;">I traveled to Florence, my intellectual and artistic haven, where I spent my days reading books against God, hammering my faith until it crumbled  under atheistic philosophy. Part of my endeavor was an honest search for the truth, but there was a stronger desire to rebel from the dissatisfactory system that I found myself in. Thus, driven by bitterness, discouragement and pride I decided that I was going to leave the church. Thankfully, after a few phone calls with my pastor and my mother, I was able to calm down my emotions at least to the extent of not making any rash decisions and wrestling with my feelings. I soon realized that I had too many questions and was not looking for answers but for reasons to doubt even more and that I had leveraged my resentment and feelings of detachment  to justify my actions. I placed my questions on hold for the most part, in order to truly wrestle with my current state rather than allowing doubt to accumulate. I also decided to focus less on my struggles with faith and shift towards my spiritual growth by attending spiritual conferences (ESOM - European School of Missions). It soon became evident that I was quite immature and lacking in knowledge and understanding. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">I’m so grateful that I had people in my life that stopped me from falling away during a very unstable period of my life. Since then, I have experienced many blessings from the Lord and found profound intimacy with him. He has healed me and transformed me into a person of love, and given me a spiritual family where I can love and be loved. This doesn’t mean I don’t have doubts and questions. I do, and some of them fill me with pain and confusion. Yet, being part of the People of God, Israel, means, literally, being part of those who wrestle with God. Thus, confident of the goodness of his ways, I will walk with Him as I wrestle with Him and as I struggle to walk up Jacob’s ladder of holiness.</span></p><h1 class="heading" style="text-align:left;" id="deconstruction-as-a-means-to-spirit">DECONSTRUCTION AS A MEANS TO SPIRITUAL MATURITY</h1><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">The overarching question that drives my pursuit regards living life to the full, ‘the good life’. As stated in my introductory paper, the initial condition, the starting point, the bias of my approach is Christianity. Thus, I found it to be good to start the journey by testing the validity of such initial conditions and validate the bias. Given the popularity in the recent years of “Kingdom Kids” going through a process of deconstruction and subsequently leaving the faith, I recognized a need to be addressed. </span><br><span style="color:#2d2d2d;">Many young disciples who are in an immature stage of their spirituality, when faced with a spiritual crisis, can find their relationship with God growing dysfunctional. The reasons and situations can vary, hurt from a member of church, feeling lonely and not cared for, strong romantic feelings for a non-believer, dissatisfaction and tiredness from their moral effort or maybe just creeping disillusionment following the first euphoric stage after baptism. At that point all the doubts and struggles once, either ignored or dealt with improperly, become a motive to further question their faith, to dissect it to its core, and leave their faith.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">I think that deconstruction is good and necessary when properly done. As a matter of fact, the father of deconstructionism, Jacques Derrida, used it not to destroy truth structures, as many have interpreted his work as, but he used it to reevaluate them. Indeed, generally speaking, it is an approach that aims to show the inconsistencies, tensions, and hidden assumptions of a theory to come to a new more complete and coherent understanding. It’s a great tool to improve one’s faith, understanding the complexity of our worldviews as we crawl nearer to the truth, even if it wasn’t meant for religious analysis.  </span><br><span style="color:#2d2d2d;">There are three challenges to overcome spiritual immaturity: </span><br><span style="color:#2d2d2d;">(1) Wrestling with the Devil, the emotional challenge - (2) From finding our lives to giving it away, the practical challenge - (3) Reconstructing our faith, the intellectual challenge. </span><br><span style="color:#2d2d2d;">The first two challenges come from the theory of spiritual formation within ‘A Sacred Fire&#39; and ‘ The Holy Longing’ by Ronald Rolheiser (highly suggested books, the first for mature Christians, the second for younger Christians). The third is my area of research. I use the term </span><span style="color:#2d2d2d;"><i>reconstruction </i></span><span style="color:#2d2d2d;">and not </span><span style="color:#2d2d2d;"><i>deconstruction </i></span><span style="color:#2d2d2d;">since the latter is mostly intended as breaking down one’s faith to shine light on the bias and inconsistencies, and are left there, whereas the former also requires rebuilding one’s faith. It is improved and corroborated, in a constant state of tension and wrestling with God. Such endeavors must occur while or after the other two challenges are being confronted. Only then, one overcomes spiritual immaturity, becoming a mature Christian who gives his life away to the benefit of the world whilst wrestling in a healthy way with the struggles in life and in faith.</span></p><h1 class="heading" style="text-align:left;" id="the-next-steps">THE NEXT STEPS</h1><p class="paragraph" style="text-align:left;">Here follows the structure of the pursuit for this topic:</p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">- First Part, </span><span style="color:#2d2d2d;"><i>The philosophical tradition of Deconstructionism </i></span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Understanding what and how to use deconstruction. It’s history leading up to evangelical deconstruction, the latter’s methodology to dissect faith. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">- Second Part, </span><span style="color:#2d2d2d;"><i>Wrestling with doubts and pain </i></span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Understanding how to tackle some of the major intellectual and emotional struggles that are faced walking the Christian life, through a deep dive in biblical wisdom literature,and a discrete study of apologetics wrestling with the strongest and most recurring doubts (testing the validity of Christianity).</span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">- Third Part, </span><span style="color:#2d2d2d;"><i>Building New Foundations</i></span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Understanding how to use deconstruction of a deeper, corroborated, not naive faith, both intellectually and emotionally. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;"><i>- </i></span><span style="color:#2d2d2d;">Conclusion, </span><span style="color:#2d2d2d;"><i>A guide to: Reconstructionism, overcoming spiritual immaturity</i></span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Brief summary of the findings in a structure to support those who seek to begin the process of reaching spiritual maturity.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">The reading schedule for the first part will be:</span></p><ul><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;"><i>The passion of the Western Mind</i></span><span style="color:#2d2d2d;">, Richard Tarnas [September and October]</span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;"><i>A primer on Postmodernism</i></span><span style="color:#2d2d2d;">, Stanley J. Grenz [November]</span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">J. Derrida’s first 6 works and papers or manuals on him [December to February]</span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">F. Nietzsche (unsure which texts) [March]</span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">M. Foucault (unsure which texts) [April]</span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Other relevant philosophers (to decide) [May]</span></p></li></ul><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">(This is a pure estimation, it could take longer or less)</span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">If we want to live our life to the full, we have to first verify the validity of our worldview, but most importantly to set ourselves on a longlife journey of improving our understanding, shedding light on inconsistencies and biases, assumptions and flaws in the models of reality within comprehensive worldviews. At once this scary and exciting journey starts.</span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">FINAL COMMENTS</span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">I apologize for the length of this paper and the previous one. Being both introductory it’s necessary. The upcoming newsletters will be very concise and shorter, not more than a thousand words (I hope). </span><br><span style="color:#2d2d2d;">I dearly appreciate all the positive comments and constructive criticism that I was given, keep it coming :). It’s unexplored territory for me as well so having feedback really helps me navigate it better. Finding the balance between complexity and simplicity, length and conciseness, academic and readable will be an ongoing process, please bear with me. </span></p><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">To conclude my newsletter I will leave a catch phrase proposed by a dear sister from Paris.</span></p><p class="paragraph" style="text-align:right;"><span style="color:#2d2d2d;"><i>Laugh, Love, Live to the Max.</i></span></p></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=8e3e524e-c2b1-4de0-98da-5b9207f41adf&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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  <title>THE PURSUIT OF THE GOOD LIFE</title>
  <description>Introduction to my journey</description>
  <link>https://lifetothemax.beehiiv.com/p/pursuit-good-life</link>
  <guid isPermaLink="true">https://lifetothemax.beehiiv.com/p/pursuit-good-life</guid>
  <pubDate>Sun, 01 Sep 2024 18:30:00 +0000</pubDate>
  <atom:published>2024-09-01T18:30:00Z</atom:published>
    <dc:creator>Massimo Guglielmi</dc:creator>
  <content:encoded><![CDATA[
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</style><div class='beehiiv__body'><p class="paragraph" style="text-align:center;"><span style="color:#2d2d2d;">Our life is short, very short. Being human, as beautiful as it can be, means being limited, fragile and mortal. Within our humanity we find great capacity for goodness, wherein the highest form is divine love, contrasted and prevailed by our capacity for evil, which has brought about our fallen world. We live in a world where tragedy, pain, betrayal, disease, famine, hate, cruelty, injustice, corruption, indifference, idolatry, and death surround us . Thus, understanding how to best conduct ourselves in this fragile and brief life is imperative, because despite the hardships, we are also given the opportunity to live the vast goodness of life. Thus, one ought to ponder how to achieve ‘the good life’, that is the best life one can contemplate given the limits of reality. One must ask oneself, how do I want to live a full life, a life of love, joy, peace, excitement, fulfillment, prosperity, wellbeing and contentment?</span></p><p class="paragraph" style="text-align:center;"><span style="color:#2d2d2d;">Many have pondered thoroughly on such questions, giving birth to many philosophical schools of thoughts and religious traditions. I wish to explore the answer to this quest through the lens of Christianity, as it has provided me with profound fulfillment in following the way of Jesus who I believe to be the ‘way, life and truth’ (John 14:16). We are like sheep, trying to find green pastures to dwell in, but are surrounded by so much noise, distractions, gurus, idols, that the voice of The Good Shepherdseems far away and of difficult comprehension. The following verse remains very true to this day:</span><br><span style="color:#2d2d2d;">‘</span><span style="color:#2d2d2d;"><i><b>10 </b></i></span><span style="color:#2d2d2d;"><i>The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.</i></span><span style="color:#2d2d2d;">’ (John 10:10 - NIV).</span><br><span style="color:#2d2d2d;">My attempt is to truly understand what it means to live in today’s complex age, life to the fullest, or as I call it, to add a touch of originality and idealism, life to the max, as it is my name and it means life to the greatest.</span><br><span style="color:#2d2d2d;">Together we  will explore many ideas, traditions, and interpretations of the world to have a fuller understanding of the heart of the matter, discerning the wheat from the chaff, and collecting all the precious insight and knowledge that our scientific and humanistic disciplines provide us with. It will be a long and difficult  journey, yet meaningful and exciting.</span></p><p class="paragraph" style="text-align:center;"><span style="color:#2d2d2d;">We all have to face life’s curses, as well as its blessings. We all have one brief life. Understanding how to best approach it is one of the most important questions one can ask oneself. I began such a quest in the midst of my battle against cancer at the age of 17, struggling to stay alive day by day. In that year-long period I faced many terrible physical tribulations, as well as emotional and mental, having to come to terms with the death of a friend with advanced brain cancer, the momentary loss of mental stability and capacity to meet my own basic needs after having suffered a severe epileptic seizure. Surprisingly, contrasting the dread and the languor, I experienced blissful moments where joy, peace and love overflowed. Indeed, being emptied of who I was, being stripped away of my grandiose desires and ambitions for my life, being left with nothing to focus on if not the pure present moment, in that state of extreme vulnerability, I was able to experience such fullness of life from the smallest things on those which I took for granted, the smile of a doctor, the kind gesture of my mother, a simple tasty meal, a hug from a friend, and the love of people (more on this in an upcoming newsletter). Since then, I have dedicated myself to become a person of love, with Jesus as the absolute embodiment, as I believe that ultimately, the answer to the question that lays the foundation for this endeavor is ‘</span><span style="color:#2d2d2d;"><i>to be loved, and love wholeheartedly back</i></span><span style="color:#2d2d2d;">’. </span>In today&#39;s age of digitalization, hyper-connectivity, overproduction, automation, overabundance, distractions, pleasures, technological supremacy, climate change, overpopulation and underpopulation, fast pace and productivity, and constant change, how can one become a thriving person of love?</p><p class="paragraph" style="text-align:center;"><span style="color:#2d2d2d;">I do not know which stage of life you are in. Maybe you are in the fullness of your youth, full of pleasure, little worry, touched by little pain. Maybe you are consuming the last years of your springful young age and you have tasted in abundance both the goodness and evil of life. Maybe you have entered a stage of dullness and numbness, where your passion for life has expired. Maybe you have achieved the peaks of life and you look around you with gratitude and peace. Regardless, we should strive to have a deep desire to live life to the full, to the greatest degree that we can, life to the max. Thus, I hope that these few thoughts can help lay out a path that is both useful, intresting and exciting, for the mind and the soul.</span></p><hr class="content_break"><p class="paragraph" style="text-align:center;">In the spring of this year (2024) I graduated from a program called ESOM, European School of Missions, dedicated to edifying our churches by building up a new generation of servants and helpers for the Kingdom. In my local church, for the past year, I have been actively assisting with the Teen and Campus ministries, and just recently was invited to be part of the local Teaching ministry. My ambition is to expand my services to our ICOC family of churches. For this pursuit, I’ve been advised to create a newsletter to practice my writing and mostly to offer an outlet for my personal research. I wish that the targeted audience to be students and young professionals, who have a basic intellectual and linguistic maturity, yet I’ll seek to simplify the ideas within my newsletter to the best of my degree, without removing their richness and profoundness. <br>Given my involvement in the teen and student ministries I thought to produce content narrowing my targeted audience to the latter. Thus in parallel production of material concerning my main research I aim to complete a daily quiet time series by the and of the year and then start a monthly Q&A answering questions from teens and students all over our European churches (as well as some cool visual content on Instagram).</p><p class="paragraph" style="text-align:center;">I ask for patience and grace as my ability to express my thoughts and ideas in written words still needs improvement. Also, producing content of this sort takes extensive time, as there are many sub topics to explore and writing is difficult.  So please bear with me and please allow me some grace if I’m not always on time, as my main ‘job’ at the moment is studying (nuclear engineering) as well as serving my local church in the ministries I mentioned. Finally, I ask for feedback, suggestions, constructive criticism, questions and comments highlighting what you found useful, to help me improve the quality of the content. Thank you.</p><hr class="content_break"><p class="paragraph" style="text-align:center;"><span style="color:#2d2d2d;">I leave at the very end the prototype structure of the content I seek to work on for my main research over the next years, and more specifically this year (2024). The program is still in its early stages and will be completed along the journey.</span><br>(Note that I aim to accomplish the program in the span of 3 to 5 years)</p><p class="paragraph" style="text-align:center;"><b>Introduction</b>: <i>The Pursuit of a good life - introduction to my teaching ministry</i></p><p class="paragraph" style="text-align:center;"><b>Chapter 1</b>: <i>Reconstructionism, overcoming spiritual immaturity</i></p><ul><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Part One, </span><span style="color:#2d2d2d;"><i>The philosophical tradition of Deconstructionism</i></span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Part Two, </span><span style="color:#2d2d2d;"><i>Wrestling with doubts and pain</i></span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Part Three, </span><span style="color:#2d2d2d;"><i>Building New Foundations</i></span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Conclusion, </span><span style="color:#2d2d2d;"><i>A guide to: Reconstructionism, overcoming spiritual immaturity</i></span></p></li></ul><p class="paragraph" style="text-align:center;"><b>Transition Essay</b>:<i> The Antidote to Suffering - A key for the good life (Meaning)</i></p><p class="paragraph" style="text-align:center;"><b>Chapter 2</b>: <i>The first source of Meaning: Relationship with God, others, yourself</i></p><ul><li><p class="paragraph" style="text-align:left;">Part One, <i>The relationship with yourself</i></p><ul><li><p class="paragraph" style="text-align:left;">The Body - Guidelines for physical health &  virtuous body</p></li><li><p class="paragraph" style="text-align:left;">The Mind - Guidelines for mental health &  virtuous mind</p></li><li><p class="paragraph" style="text-align:left;">The Spirit - Guidelines for spiritual health &  virtuous spirit</p></li></ul></li><li><p class="paragraph" style="text-align:left;">Part Two, The <i>relationship with others</i></p><ul><li><p class="paragraph" style="text-align:left;">…</p></li></ul></li><li><p class="paragraph" style="text-align:left;">Part Three, <i>The relationship with God</i></p><ul><li><p class="paragraph" style="text-align:left;">…</p></li></ul></li></ul><p class="paragraph" style="text-align:left;"><b>    Chapter 3</b>: <i>…</i></p><ul><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Following you can find a structured explanation in detail of the teaching plan for the next twelve months:</span></p><ul><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Main research, chapter 1 (2024-2025): </span><span style="color:#2d2d2d;"><i>Reconstructionism, surpassing spiritual immaturity</i></span><br><span style="color:#2d2d2d;">I grew up in the church, and as many kingdom kids I found myself at one point of my spiritual walk wondering if what I was taught in my upbringing was true. I saw many brothers leave the church because in moments of spiritual crisis they decided to embark on the journey of hammering their faith to see if anything would remain standing. I have found myself in such a circumstance not too long ago, and came out of it more faithful by the grace of God. Clearly approaching this topic is of grave importance. Most importantly, such a process proves useful to justify and validate the bias or initial conditions of our quest (soon I’ll release a second more detailed introduction to this chapter).</span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Daily Quiet time series, chapter 1 (2024): Contemplative read of the first 30 chapters of the Psalms in the attempt to nurture an emotional relationship with God, highlighting the most profound aspect to our interaction with God, that is to wrestle with him (hence Israel, those who wrestle with God).</span><br><span style="color:#2d2d2d;">Parallel to the latter, an analytic read of the gospel of Mark concerning Jesus’ heart and character in the hope that through admiration we may reach imitation. Meaning, by ‘being with him’, we can ‘become like him’.</span><br><span style="color:#2d2d2d;">(By the end of the year I will publish the series)</span></p></li><li><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">Q&A, month of January (2025): </span><span style="color:#2d2d2d;"><i>Heaven and Hell</i></span><span style="color:#2d2d2d;">.</span><br><span style="color:#2d2d2d;">A topic in which many find a stumbling block for their faith, and many more have a very wrong understanding of it. I did my ESOM research paper, some sort of thesis on such a topic, and discovered it to be extremely surprising and insightful.  (In order not to overwhelm myself, I will start this part from the beginning of next year. I might publish a few answers to some questions posed by my own teens during our classes.) </span><br><br></p></li></ul><p class="paragraph" style="text-align:left;"><span style="color:#2d2d2d;">If you are interested in keeping up with my research and teaching content do consider subscribing to my newsletter. It’s going to be a very exciting, insightful, honest and meaningful journey. It’s free anyway!</span></p><p class="paragraph" style="text-align:right;"><span style="font-family:Space Mono,Courier,'Lucida Console',Monaco,monospace;"><span style="text-decoration:underline;"><i><b>Massimo Guglielmi</b></i></span></span></p></li></ul></div><div class='beehiiv__footer'><br class='beehiiv__footer__break'><hr class='beehiiv__footer__line'><a target="_blank" class="beehiiv__footer_link" style="text-align: center;" href="https://www.beehiiv.com/powered-by?publication_logo=https%3A%2F%2Fmedia.beehiiv.com%2Fcdn-cgi%2Fimage%2Ffit%3Dscale-down%2Cformat%3Dauto%2Conerror%3Dredirect%2Cquality%3D80%2Fuploads%2Fpublication%2Flogo%2F58504491-2110-4390-8617-5ba14b173978%2FSEEKING_TRUTH_AND_LIFE.png%3Fv%3D1786641676&publication_name=Life+To+The+Max&utm_campaign=630277f1-4f5a-4498-9cc3-57f439befbce&utm_medium=post_rss&utm_source=life_to_the_max">Powered by beehiiv</a></div></div>
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